Results 91 to 100 of about 25,360 (261)
Liquid Assemblies: An Institutional Design for Liquid Democracy
Constellations, EarlyView.
Chiara Valsangiacomo Balmelli +1 more
wiley +1 more source
Based on ethnographic research at Rūm Orthodox Christian monasteries in Lebanon, the article studies scenes of Islam at the monastery as they intersect with anxious public debates on, and anthropological theorizations of, sectarianism and ‘Muslim–Christian’ relations in the Mashriq.
Aaron F. Eldridge
wiley +1 more source
A Ch'ixi Philosophy of History: Rivera Cusicanqui After Benjamin
Constellations, EarlyView.
Daniel Luna Jacobs
wiley +1 more source
Anthropologists have long shown that asking for food in times of need is morally valued in rural Namibia. Yet among the Damara pastoralists with whom I work, people now increasingly describe feeling shame (taob) when they ask for food. In this article, I trace this shift to the affective dynamics of social class formation.
Michael Schnegg
wiley +1 more source
W trosce o kulturę logiczną w badaniach filozoficznych i teologicznych
Recenzja monografii wieloautorskiej: Polska filozofia chrześcijańska XX wieku. Stanisław Kamiński, Kazimierz Marek Wolsza (red.). Kraków: Wydawnictwo Naukowe Akademii Ignatianum w Krakowie, 2019, ss. 232.
Krzysztof Śleziński
doaj
Imagination Will Not Be Automized: On AI Image Generators and Epistemic Oppression
Constellations, EarlyView.
Sarah Abel
wiley +1 more source
Cutting freedom down to size Liberté calibrée
Freedom, as a concept and a value, presents limited prospects for anthropological comparison. The study of enslavement, much neglected in attempts to develop an anthropology of freedom, shows that freedom has been imagined by the enslaved as the opposite of their condition only under particular circumstances.
Harri Englund
wiley +1 more source
The Right to Stand and the Democratic Value of Elections
Constellations, EarlyView.
Annabelle Lever
wiley +1 more source
Abstract This article argues that W. E. B. Du Bois grounded his seminal conceptualisation of “the Negro church” in a Pan‐Africanist challenge to how Christian reformers and missionaries' usage of “Darkest Africa” as a metaphor for modern urban vice and poverty denigrated Africa and the African diaspora while promoting a segregated, imperialist version ...
Kai Parker
wiley +1 more source

