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European Literature and Christian Theology (1900–present)

open access: yesSt Andrews Encyclopaedia of Theology, 2023
This entry considers the relation between literature and Christian theology in twentieth- and early twenty-first-century Europe, with attention principally given to those writers whose oeuvre takes up questions central to theology (in particular ...
Thomas Pfau
doaj  

'Fides quaerens intellectum practico-socialem' in the Writings of Adalbert-G. Hamman (1910-2000): Some Footnotes to the Pro-existential Attitude of the Fathers [PDF]

open access: yes, 2004
The author of the article -- a qualified Hamman scholar and researcher -- delves into one of the most characteristic features of this French patristic scholar who was an expert on Christian antiquity and on early Christian prayer.
Scerri, Hector
core  

From talking tools to metahumans: social interaction, semiotic skill, and the authority of AI chatbots Des outils parlants aux métahumains : interactions sociales, compétences sémiotiques et autorité des robots conversationnels

open access: yesJournal of the Royal Anthropological Institute, EarlyView.
What does it take to turn a tool into a talking tool and that into an ultimate authority? Generative artificial intelligence (GenAI) in its diverse forms, such as large language models (LLMs), is celebrated as a useful tool. But LLM‐based conversational agents, or chatbots, the software applications through which ordinary users are likely to engage ...
Webb Keane
wiley   +1 more source

The role of theology in a university curriculum

open access: yesChurch, Communication and Culture
In this article, I reflect on the role that the teaching of Christian theology would play in the curricula of those universities that understand themselves as places of Christian-inspired culture.
Giuseppe Tanzella-Nitti
doaj   +1 more source

Wilderness Beauty: A Means to Resolve Volitional Doubt [PDF]

open access: yes, 2010
Doubt is often part of Christian spiritual life. Matured doubt will influence the will (the volition) so as to keep the Christian doubter from acting like a Christian or even desiring the Christian life.
Scalise, Brian T
core   +1 more source

Desegregationist Pan‐African Spiritual Strivings: Du Bois, the Black Church and the Critique of Imperialism*

open access: yesJournal of Religious History, EarlyView.
Abstract This article argues that W. E. B. Du Bois grounded his seminal conceptualisation of “the Negro church” in a Pan‐Africanist challenge to how Christian reformers and missionaries' usage of “Darkest Africa” as a metaphor for modern urban vice and poverty denigrated Africa and the African diaspora while promoting a segregated, imperialist version ...
Kai Parker
wiley   +1 more source

Taking up the cudgels against gay rights? Trends and trajectories in African Christian theologies on homosexuality [PDF]

open access: yes, 2012
Against the background of the HIV epidemic and the intense public controversy on homosexuality in African societies, this article investigates the discourses of academic African Christian theologians on homosexuality. Distinguishing some major strands in
Abogunrin S. O.   +68 more
core   +1 more source

Editorial: The Son of God

open access: yesTheoLogica, 2019
For as long as the Christian church has been working out its understanding of the second person of the Trinity, it has employed analytic philosophical reflection to sharpen theological comprehension.
Matthew Owen, Fred Sanders
doaj   +1 more source

Enlightenment and Ecumenism [PDF]

open access: yes, 2009
The contribution of monasticism to Christian theology\u27s framework in almost all periods is undisputed. However, the eighteenth century as a period of monastic theology is still—unjustly—overlooked.
Lehner, Ulrich
core   +1 more source

Persistent Alarms Confronting New Priorities: Protestants in Africa in Italian and French Catholic Magazines (1945–1962)

open access: yesJournal of Religious History, EarlyView.
Anti‐Protestantism was one of the reasons for the revival of missions during the interwar period. By the 1960s, however, Protestants were less and less often mentioned as a threat to missionary efforts, and the decline in inter‐confessional tensions was increasingly considered a relic of the past.
Giacomo Canepa
wiley   +1 more source

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