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Revisiting the Response to the 1977 Book <i>The Myth of God Incarnate</i>. [PDF]
Anglican Theol RevRevington R.
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Cross-national variation in faith sharing across religious traditions. [PDF]
Sci RepWoodberry RD +3 more
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The associations between religiosity and resilience when individuals are challenged by risk factors of suicide and mental illness. [PDF]
Front Public HealthDu LJ.
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Both religious and secular ethics to achieve both happiness and health: Panel data results based on a dynamic theoretical model. [PDF]
PLoS OneZagonari F.
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The Journal of Jewish Thought and Philosophy, 2017
In Book III of The Star of Redemption, Franz Rosenzweig contrasts Judaism and Christianity: Judaism consists in the eternal passage of a people from creation to revelation; it suspends the divide between God’s presence and his worldly manifestation. For Rosenzweig, being Jewish means to be with God in the world. Christianity, however, defers salvation.
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In Book III of The Star of Redemption, Franz Rosenzweig contrasts Judaism and Christianity: Judaism consists in the eternal passage of a people from creation to revelation; it suspends the divide between God’s presence and his worldly manifestation. For Rosenzweig, being Jewish means to be with God in the world. Christianity, however, defers salvation.
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Harvard Theological Review, 1921
Christian interest in Jewish literature has always been apologetic or polemic rather than historical. The writers of the New Testament set themselves to demonstrate from the Scriptures that Jesus was the expected Messiah by showing that his nativity, his teaching and miracles, the rejection of him by his people, his death, resurrection, and ascension ...
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Christian interest in Jewish literature has always been apologetic or polemic rather than historical. The writers of the New Testament set themselves to demonstrate from the Scriptures that Jesus was the expected Messiah by showing that his nativity, his teaching and miracles, the rejection of him by his people, his death, resurrection, and ascension ...
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2019
Menasseh ben Israel (1604–1657) was one of the best-known rabbis in early modern Europe. In the course of his life he became an important Jewish interlocutor for Christian scholars interested in Hebrew studies and negotiated with Oliver Cromwell and Parliament the return of the Jews to England.
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Menasseh ben Israel (1604–1657) was one of the best-known rabbis in early modern Europe. In the course of his life he became an important Jewish interlocutor for Christian scholars interested in Hebrew studies and negotiated with Oliver Cromwell and Parliament the return of the Jews to England.
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2. How did Judaism and Christianity split up?
, 2014 What we recognize today as Judaism differs in many ways from the biblical religion, but the ‘roots’ of the Jewish religion, the earliest parts of the Bible, are three or four thousand years old.
Norman Solomon
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