Results 41 to 50 of about 888 (148)
Isaiah 6:1–3 and Angelomorphic Christology. An Approach to Understand Origen’s Isaiah Exegesis
Verbum VitaeThis article deals with Origen’s interpretation of Isaiah’s vision in Isa 6. Origen refers to his Hebrew Master’s statement in Orig. Princ. 1.3.4 where two Seraphim are identified with Christ and the Holy Spirit.
Antti Laato
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Hegel’s Anthropology, Christology, and Eschatology: a Contemporary View [PDF]
Вестник Православного Свято-Тихоновского гуманитарного университета: Серия I. Богословие, философия, 2012 This article sets out to prove that anthropology, Christology, and eschatology in Hegel’s later Berlin period of thought were all inter-related. The author contends that Hegel’s triadic vision of the Christ event (Incarnation-Death-Resurrection) is ...
Kirill Chepurin
doaj
Qur'anic Christology, Intertextuality, and the Polemics of Inter-Scriptural Citation [PDF]
Pharos Journal of TheologyThis article argues that the discourse of Christology in the Qur'an can be considered to have stood on its own, known as Quranic Christology. Then, by examining relevant literature on this subject, this article argues that Christology in the Qur’an plays
Muhammad Reza Fadil +4 more
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A reading of the leper’s healing in Matthew 8:1–4 through ethnomedical anthropology
HTS Teologiese Studies/Theological Studies, 2021 Scholars offer several options for Matthew’s value of the leper’s story in his narrative that range from revealing Jesus’ attributes of compassion and sympathy, manifesting God’s empire, to portraying Jesus’ function as a temple.
Fednand M. M’bwangi
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International Journal of Systematic Theology, EarlyView.Abstract Dionysius's vision of eros as a meeting of reciprocal ecstasies – where lover and beloved each pass out of themselves and into the other – has often been read as unifying dimensions of love otherwise thought to stand in tension, such as giving and receiving.
Noah Karger
wiley +1 more source
Religious: Jurnal Studi Agama-Agama dan Lintas BudayaThis study examines the development of Christology and contextual theology in Papua over the past decade and its implications for academic discourse, church practice, and the strengthening of inclusive theology.
Evelien Fitri Ugadje
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Rethinking Merit in Calvin's Doctrine of the Atonement: Beyond Possessive Individualism
International Journal of Systematic Theology, EarlyView.Abstract Joan Lockwood O'Donovan argues that the Reformation doctrine of grace entails a rejection of the proprietary anthropology of self‐owning individuals and its attendant notion of justice – what C. B. Macpherson termed the “theory of possessive individualism.” Although O'Donovan praises Calvin's anthropology and his account of law for its non ...
John Walker
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Interpreting Barth's Eschatology: An Eco‐Theological Reappraisal
International Journal of Systematic Theology, EarlyView.Abstract Critical eco‐theologians do not consider Karl Barth's theology of creation helpful in addressing the contemporary ecological crisis. In this article, I explore a way to interpret Barth's theology that could lead to a fruitful eco‐theological perspective.
Othniël de Jong
wiley +1 more source
HTS Teologiese Studies/Theological Studies, 2017 Today, scholars employ the label ‘narrative Christology’ with relative frequency, though they mean different things when they do so. In this article, I argue that to date, narrative Christology has not yet fully explored the parameters of what it means ...
Michal Beth Dinkler
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Becoming Dostoevsky (how Rowan Williams opens up Bakhtin)
Modern Theology, EarlyView.Abstract With the end of Communism in Russia, non‐materialist contexts were enthusiastically restored to Mikhail Bakhtin's globally famous ideas of carnival, dialogism, and polyphony. This essay surveys Rowan Williams's 2008 study Dostoevsky: Language, Faith + Fiction as a major contribution to this effort, concentrating on those general philosophical ...
Caryl Emerson
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