Results 281 to 290 of about 979,047 (336)
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1996
Inevitably much of the ground on church—state relations has already been covered in preceding chapters, especially Chapter 5, since it is virtually impossible to extricate the subject of church—state relations from that of church government. However, there are some overtly political events, or political themes, involving members of the Russian Orthodox
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Inevitably much of the ground on church—state relations has already been covered in preceding chapters, especially Chapter 5, since it is virtually impossible to extricate the subject of church—state relations from that of church government. However, there are some overtly political events, or political themes, involving members of the Russian Orthodox
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Church/State Relations in Scandinavia
2009At the Reformation, the Scandinavian churches were restructured in accordance with Lutheran principles; however, though they all subscribed to Luther’s theology the resulting institutions were by no means identical. Sweden, for example, made a point of preserving the historic ‘apostolic succession’ of bishops while Denmark decisively rejected it ...
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POAU Position on Church-State Relations
Journal of Church and State, 1963Loans for dormitory construction at church colleges. The Community Facilities Administration of the U. S. Housing and Home Finance Agency has provided long-term loans for dormi tory construction since 1951. The Housing Act of 1961 author ized $300,000,000 annually for four years in loans for college housing.
C. S. Lowell, H. S. Southgate
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Presbyterians and Church-State Relations
2019The historically predominant Presbyterian stance on church and state grew from sixteenth-century Reformed confessions, many of which advocated close cooperation between churches and governments aimed at promoting godliness comprehensively throughout society. Presbyterians in several parts of Europe tried to set up established Presbyterian churches, but
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Church-State Relations, A.D. 313-337
Journal of Church and State, 1982T he fourth century witnessed a revolution in the history of the church the results of which continue to be perplexing today. Between 313, the date of the Emperor Constantine's "conversion," and 380, the date of Theodosius's edict enforcing Catholic Chris tianity as the religion of the Roman Empire, momentous changes were set in motion.
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Competing Models of Church‐State Relations
2007Abstract Since 1989, four competing models of church‐state relations have been advocated by the dominant Orthodox Church, the religious minority groups, the humanistic civil society, and the Romanian authorities. This chapter presents church‐state relations in pre‐communist, communist and post‐communist times as reflected in the 1831 ...
Lavinia Stan, Lucian Turcescu
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Church-State Relations and the World System
Church-State Relations, 2020R. Robertson
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Church–State Relations in Today’s Crisis-Beset Greece: A Delicate Balance Within a Frantic Society
, 2019Periklis Polyzoidis
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