Results 31 to 40 of about 8,744 (158)
Brutalist Practice in 1960’s Berlin Churches: Experimental Interior Spaces
Histories of Postwar ArchitectureNumerous buildings, especially religious buildings, were destroyed and damaged in Europe during the Second World War. The city of Berlin is among those that suffered losses.
Özlem Balcı Öztürk, Oya Şenyurt
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Revue du Droit des Religions, 2017 France is undoubtedly one of the European countries that has best preserved its religious heritage over the past century. Ironically, it owes this situation to the separation regime which guaranteed the formerly recognized religions, especially the ...
Pierre-Henri Prélot
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Pastophoria and Altars: Interaction in Ethiopian Liturgy and Church Architecture
Aethiopica, 2012 FOR THE PHOTOGRAPHS BELONGING TO THE ARTICLE SEE SUPPLEMENTARY FILES > There are three parts to the interior space of ancient Ethiopian churches: a sanctuary (Mäqdäs) which is expanded into the “Holy Place” (Qǝddǝst) and the place of the assembly ...
Emmanuel Fritsch, Michael Gervers
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Comparative Study of Indoor Environmental Performance of Church Buildings in Northeast Nigeria
Proceedings of the International Conference of Contemporary Affairs in Architecture and Urbanism-ICCAUA, 2023 Today, Christianity in Nigeria has increased in churches in large cities to the point where Nigeria now has the highest number of churches per capita globally.
John A. B +3 more
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Analysis of indoor air quality in a naturally ventilated church
E3S Web of Conferences, 2018 The quality of air in sacral buildings is an important factor that affects users. Church buildings are characterized by a specific microclimate, because they accommodate many people in short periods of time, which results in rapid changes in air quality.
Wysocka Monika
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Sacral Architecture of Czestochowa—The “Spiritual Capital of Poland” over the Centuries and Nowadays
ReligionsCzęstochowa is a city known as the “spiritual capital of Poland”. The reason behind this name is the sanctuary of Our Lady—”Jasna Góra” monastery—around which a settlement was established, giving rise to the city today.
Aleksandra Repelewicz, Zaruhi Mamyan
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Revue du Droit des Religions, 2017 The places of worship owned by the Swedish Lutheran congregations are undeniably part of the cultural heritage of all citizens, notwithstanding their religious belonging. Those valuable goods benefit on this ground of the Church Conservation Compensation,
Eva Löfgren
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Alexandria Engineering Journal, 2020 In the discipline of architectural history and theory, it is of crucial importance to analyze buildings and building styles that came from the past, thus attempting to interpret the meanings projected by the architecture of these heritage buildings ...
Marianne Nabil Guirguis +3 more
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Preserving Churches for Future Generations: Central values in Swedish Policies on Church Heritage
Nordisk Kulturpolitisk Tidsskrift, 2018 Religious buildings in self-identified secular states are often treated as heritage objects within the context of a narrative of secularization, a narrative in which religion becomes a part of the past.
Tobias Harding
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Cults in Abruzzo’s small towns: S. Maria delle Grazie in Civitaretenga
In_Bo, 2017 The research aims to address, during the study days concerning the promotion and the future of religious buildings in the various local contexts, the cult of devotion in Abruzzo smaller towns, particularly in Civitaretenga. Navelli’s village, stands on a
Carlos Alberto Cacciavillani +2 more
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