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1992
Abstract Tertullian was a pagan of Carthage converted to Christianity before AD 19 7, but details of his career--even whether he became a priest or remained a layperson-are scanty. His elaborately rhetorical and passionately ascetic writings were avidly absorbed by Jerome two hundred years later.
Alcuin Blamires, Karen Pratt, C W Marx
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Abstract Tertullian was a pagan of Carthage converted to Christianity before AD 19 7, but details of his career--even whether he became a priest or remained a layperson-are scanty. His elaborately rhetorical and passionately ascetic writings were avidly absorbed by Jerome two hundred years later.
Alcuin Blamires, Karen Pratt, C W Marx
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2018
The bishops, theologians, and monastics of the early centuries of Christianity were often the guides for Newman’s thoughts, writings, and actions in his own day. Newman was one of the first in the Western Church to retrieve Athanasius’s doctrine of deification, so his pre-eminence in the nineteenth-century revival of patristic scholarship is deserved ...
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The bishops, theologians, and monastics of the early centuries of Christianity were often the guides for Newman’s thoughts, writings, and actions in his own day. Newman was one of the first in the Western Church to retrieve Athanasius’s doctrine of deification, so his pre-eminence in the nineteenth-century revival of patristic scholarship is deserved ...
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The Church and the Trinity III: The Church of the Father
New Blackfriars, 1987Terminating the trilogy which we have published to commemorate Geoffrey ...
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2006
Although there is some evidence that the word “Jew” was sometimes used as a term of derision before it was redefined by the Latin Church, the pagan Greeks and Romans regarded the Jews little differently from other peoples.1 There was no intense emotional or ideological hostility.
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Although there is some evidence that the word “Jew” was sometimes used as a term of derision before it was redefined by the Latin Church, the pagan Greeks and Romans regarded the Jews little differently from other peoples.1 There was no intense emotional or ideological hostility.
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The Church Fathers in Armenia and the Armenian Fathers
2014Biblical studies grew in the eighteenth century and for this purpose, knowledge of the Armenian translation of the Holy Scriptures was considered useful. In particular, the kings of France wanted to establish the perpetuity of the faith to counter the Protestants, and sought to do so using the accounts of the Eastern Churches, as they were consistent ...
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Ecology and the Church Fathers
Acta Patristica et Byzantina, 2000AbstractLynn White blames Christians for the current raping of our environment He says that Christians believe that because theyare created in God’s image, they can play God over nature.
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The Church in the Latin Fathers
2020What is the church? What does it mean to be a member of the church? This book examines how the earliest Christian theologians in the Latin West understood the nature, ends, and boundaries of the church. By analyzing the thought and practices of figures such as Tertullian of Carthage, Cyprian of Carthage, Augustine of Hippo, and Pope Leo the Great ...
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The Church Fathers and Astrology
Acta Patristica et Byzantina, 2003The practice of astrology was widespread in the ancient world Yet there are not many studies on the Church Fathers' view of astrology.
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The church fathers on the Jews∗
Religion, State and Society, 1995(1995). The church fathers on the Jews. Religion, State and Society: Vol. 23, No. 1, pp. 39-40.
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2014
The church fathers living between roughly 100-700 CE admired Moses deeply. The church fathers' task as they pondered the figure of Moses was that of transposition and adaptation . The fathers' understanding of the Hebrew Scripture's overarching narrative of salvation can be understood as a symphonic approach.
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The church fathers living between roughly 100-700 CE admired Moses deeply. The church fathers' task as they pondered the figure of Moses was that of transposition and adaptation . The fathers' understanding of the Hebrew Scripture's overarching narrative of salvation can be understood as a symphonic approach.
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