Results 161 to 170 of about 959,095 (310)

What do other men think? Understanding (mis)perceptions of peer gender role ideology among young Tanzanian men

Journal of the Royal Anthropological Institute, EarlyView.
Abstract Peer influence in adolescence and early adulthood is critical to the formation of beliefs about appropriate behaviour for each gender. Complicating matters, recent studies suggest that men overestimate peer support for inequitable gender norms. Combined with social conformity, this susceptibility to ‘norm misperception’ may represent a barrier
Alexander M. Ishungisa, Joseph A. Kilgallen, Elisha Mabula, Charlotte O. Brand, Mark Urassa, David W. Lawson   +5 more
wiley   +1 more source

Barriers to Belonging: How Stigma Disrupts Social Roles for Malawian Adolescents Living with HIV and Opportunities for Change. [PDF]

J Int Assoc Provid AIDS Care
Faidas MF, Gaynes BN, Maganga L, Mphonda SM, Matewere M, Nyirenda J, Kramer J, Kulisewa K, Bhushan NL, Pence BW, Stockton MA.   +10 more
europepmc   +1 more source

Coming of age in‐ and out‐of‐place: frictions of adolescent mobility in island Southeast Asia Devenir adulte, à sa place ou non : frictions de la mobilité adolescente dans les îles d'Asie du Sud‐Est

Journal of the Royal Anthropological Institute, EarlyView.
Through a comparison of adolescent experience in Manggarai, eastern Indonesia, and amongst children of migrants in Sabah, Malaysia, this article argues for the value of attending to the spatiality of adolescence as a period of transition. Biocultural development expands both adolescents’ concrete experiences of mobility and their sense of the ...
Catherine Allerton
wiley   +1 more source

Sketching the landscape: a scoping review of partnerships at the intersection of faith and health. [PDF]

BMC Public Health
Boutros E, Beecroft S, Gupta S, Homer C, Cobb M, Rumbold B.   +5 more
europepmc   +1 more source

Towards an anthropology of acquisition: ‘How did you get that?’ Vers une anthropologie de l'acquisition : « Où as‐tu trouvé ça ? »

Journal of the Royal Anthropological Institute, EarlyView.
The production‐distribution‐consumption triad has structured how anthropologists understand exchange for roughly a century. This article argues for expanding this triad to include an explicit focus on acquisition – the systems, processes, and practices of acquiring.
Hanna Garth
wiley   +1 more source

Comparison of the Effect of Mask Preconditioning With and Without Video Demonstration on Child Induction Behaviour During Inhalational General Anaesthesia: A Randomised Controlled Trial. [PDF]

Cureus
Jacob A, Aiyankovil JG, Menon DG, Thomas SB, Jacob V.   +4 more
europepmc   +1 more source

No egalitarianism in the Wa hills: relative commensuration in kinship, sacrifice, and war Nul égalitarisme dans les hautes terres Wa : commensuration relative dans la parenté, le sacrifice et la guerre

Journal of the Royal Anthropological Institute, EarlyView.
The autonomy of the United Wa State Army of Myanmar today is said to be based on the egalitarianism of Wa communities in the past. The analysis of commensuration in kinship, sacrifice, and war challenges these portrayals of autonomy and egalitarianism.
Hans Steinmüller
wiley   +1 more source

Factors contributing to uncontrolled hypertension in Ekurhuleni District, South Africa: the community health workers' perspectives. A qualitative analysis. [PDF]

Prim Health Care Res Dev
Dawood Z, Sekome K.
europepmc   +1 more source

The Significance of Church Organizational Structure in Litigation and Government Action [PDF]

, 2011
Morgan, Claude D.
core   +1 more source

Society beyond morality: mimesis, sovereignty, and being not‐human in the Nyau associations of Malawi La société par‐delà la moralité : mimèse, souveraineté et existence non humaine dans les sociétés Nyau du Malawi

Journal of the Royal Anthropological Institute, EarlyView.
Nyau masked dancers embodying a variety of people, animals, and objects appear at many public events in Chewa areas of Malawi. Understood to be the physical manifestation of ancestral spirits, these entities are classified as ‘not human’ and transgress ordinary morality, mocking and threatening audiences.
Sam Farrell
wiley   +1 more source