Abstract This article argues that W. E. B. Du Bois grounded his seminal conceptualisation of “the Negro church” in a Pan‐Africanist challenge to how Christian reformers and missionaries' usage of “Darkest Africa” as a metaphor for modern urban vice and poverty denigrated Africa and the African diaspora while promoting a segregated, imperialist version ...
Kai Parker
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Insurance-associated disparities in cancer screening and adult immunization in a predominantly Asian immigrant community: a cross-sectional survey at two community health fairs in Garland, Texas. [PDF]
Pham J.
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The Legalist Paradigm in Moral and Political Thought
Constellations, EarlyView.
Jamie Mayerfeld
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Crossroads of Identity: The Late Medieval Evolutions of a Hospital Community. [PDF]
Barnhouse LC.
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Factors critical for implementing a sustainable depression intervention in faith-based settings. [PDF]
Waller BY +8 more
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Anti‐Protestantism was one of the reasons for the revival of missions during the interwar period. By the 1960s, however, Protestants were less and less often mentioned as a threat to missionary efforts, and the decline in inter‐confessional tensions was increasingly considered a relic of the past.
Giacomo Canepa
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With a little help from my 'ordinary friends': relationships, networks, and resilience in Masisi, North Kivu, eastern Democratic Republic of the Congo. [PDF]
Fontana SG.
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Restorative dentistry in Early Modern Scotland: archaeological evidence of the use of a gold ligature. [PDF]
Dittmar JM +4 more
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Prevalence and correlates of neurocognitive impairment among older persons in rural Eastern Uganda. [PDF]
Wandera SO +5 more
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