Results 121 to 130 of about 41,162 (301)

The birth of an earth being: ‘Rights of nature’ in Brazilian Amazonia and elsewhere Naissance d'un être de la terre : « droits de la nature » en Amazonie brésilienne et ailleurs

open access: yesJournal of the Royal Anthropological Institute, EarlyView.
In June 2023, the Laje River, located in the traditional territory of the Wari’ Indigenous people in Rondônia, Brazil, was declared a legal entity, an earth being, with rights, following the co‐ordinated action of an indigenous councillor and non‐indigenous activists.
Aparecida Vilaça
wiley   +1 more source

Bulletin, Church Service, Chicago Temple First Methodist Church, August 14, 1955, Including a Performance of a Work by Florence Price

open access: yes, 1955
In Quiet MoodBulletin for a worship service at the Chicago Temple First Methodist Church, Chicago, August 14, 1955. Price's "In Quiet Mood" is listed as an organ prelude.Chicago Temple First Methodist Church Clark at Washington Chicago CHARLES RAY GOFF ...

core  

Boredom, despondency, and the scourge that lays waste at noon: an anthropology of acedia Ennui, abattement et le fléau qui frappe à midi : une anthropologie de l'acédie

open access: yesJournal of the Royal Anthropological Institute, EarlyView.
Attentive to the ways that inertia can take hold of life, Catholic monks recognize despondency as a potential not only within the monastery, but in contemporary society more widely. Such experiences are regularly mapped onto an understanding of what early Christian monks termed ‘acedia’ (a Greek term that can be translated as ‘lack of care’). Taking as
Richard D.G. Irvine
wiley   +1 more source

Western Christian attitude toward Eastern martial arts: problems of negative approach

open access: yesSoter: Religijos Mokslo Žurnalas
The Christian world is diverse, with differing views and expressions of theological thought. Approaches to the same phenomena are often ambivalent. One such area is Oriental religions and traditions.
Gabrielius Edvinas Klimenka
doaj   +1 more source

Centenary Methodist Church [1]

open access: yes, 2018
Address: 1740 So. 500 East, Salt Lake City. Established as a mission church in 1892 and first named Second Methodist Episcopal Church, and later the Waterloo M.E. Church.
Rockwell, Kenneth W.
core  

Islam at the monastery: on infinity as subtractive truth L'islam au monastère : de l'infini comme vérité soustractive

open access: yesJournal of the Royal Anthropological Institute, EarlyView.
Based on ethnographic research at Rūm Orthodox Christian monasteries in Lebanon, the article studies scenes of Islam at the monastery as they intersect with anxious public debates on, and anthropological theorizations of, sectarianism and ‘Muslim–Christian’ relations in the Mashriq.
Aaron F. Eldridge
wiley   +1 more source

Loanwords and Linguistic Phylogenetics: *pelek̑u‐ ‘axe’ and *(H)a(i̯)g̑‐ ‘goat’1

open access: yesTransactions of the Philological Society, Volume 123, Issue 1, Page 116-136, March 2025.
Abstract This paper assesses the role of borrowings in two different approaches to linguistic phylogenetics: Traditional qualitative analyses of lexemes, and quantitative computational analysis of cognacy. It problematises the assumption that loanwords can be excluded altogether from datasets of lexical cognacy.
Simon Poulsen
wiley   +1 more source

James Platt Junior's Contributions to Old English Grammar1

open access: yesTransactions of the Philological Society, EarlyView.
Abstract In 1883, Henry Sweet took issue with James Platt junior, a 21‐year‐old language enthusiast. At the time, Platt was England's brightest young prospect in Old English linguistic studies. Sweet recognised Platt's talent, but he became convinced that he was also a plagiarist and tried to have him expelled from the Philological Society.
Stephen Laker
wiley   +1 more source

Desegregationist Pan‐African Spiritual Strivings: Du Bois, the Black Church and the Critique of Imperialism*

open access: yesJournal of Religious History, EarlyView.
Abstract This article argues that W. E. B. Du Bois grounded his seminal conceptualisation of “the Negro church” in a Pan‐Africanist challenge to how Christian reformers and missionaries' usage of “Darkest Africa” as a metaphor for modern urban vice and poverty denigrated Africa and the African diaspora while promoting a segregated, imperialist version ...
Kai Parker
wiley   +1 more source

Conference Report: Christian Empowerment, Secularity and Church Development

open access: yesEcclesial Futures
The article reports on the conference of the International Consulation for Ecclesial Futures, which took place in Halle in 2024, and summarizes the key discussion points and insights from the participants.
Michael Herbst, Patrick Todjeras
doaj   +1 more source

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