Results 21 to 30 of about 118,875 (233)

‘Ever old and ever new, keep me travelling along with you’: 21st Century Notae Ecclesiae specifically necessary for churches in southern Africa

open access: yesHTS Teologiese Studies/Theological Studies, 2011
The ecumenical marks of the church – unity, holiness, catholicity and apostolicity – have served it well as defining characteristics since the 4th century CE.
Graham A. Duncan
doaj   +1 more source

Pagans and Satan and Goths, Oh My: Dark Leisure as Communicative Agency and Communal Identity on the Fringes of the Modern Goth Scene [PDF]

open access: yes, 2012
Goth music's cultural terrain has been extensively mapped in the first decade of this century. Through a dark leisure framework, the present article examines the way in which parts of the Goth scene embraced paganism and, latterly, Satanism, as actual ...
Spracklen, B, Spracklen, K
core   +1 more source

The amazing growth of the early church

open access: yesHTS Teologiese Studies/Theological Studies, 2012
The church grew rapidly during the first centuries. The question is: Why? Generations of scholars approached this question from different perspectives and with different methods.
Wim A. Dreyer
doaj   +1 more source

Ecclesiology and Ministry as Reflected in Contemporary Ordination Rites [PDF]

open access: yes, 1982
(Excerpt) The ministry is a problem and the doctrine of the ministry has been, for Lutheran theology, an insoluble problem. Perhaps the root of the problem is more ecclesiastical than ecclesiological.
Quere, Ralph W
core   +1 more source

Society beyond morality: mimesis, sovereignty, and being not‐human in the Nyau associations of Malawi La société par‐delà la moralité : mimèse, souveraineté et existence non humaine dans les sociétés Nyau du Malawi

open access: yesJournal of the Royal Anthropological Institute, EarlyView.
Nyau masked dancers embodying a variety of people, animals, and objects appear at many public events in Chewa areas of Malawi. Understood to be the physical manifestation of ancestral spirits, these entities are classified as ‘not human’ and transgress ordinary morality, mocking and threatening audiences.
Sam Farrell
wiley   +1 more source

Contestation of ‘the holy places in the Zimbabwean Religious Landscape’: A study of the Johane Masowe Chishanu yeNyenyedzi Church’s sacred places

open access: yesHTS Teologiese Studies/Theological Studies, 2016
Places that are regarded as holy are highly esteemed in most religious institutions. Such places are revered because they denote the converging points of human beings and the divine.
Phillip Musoni
doaj   +1 more source

War and Peace: Ogawa Takemitsu's Theological Engagement with State and Religion

open access: yesJournal of Religious History, EarlyView.
The Manchurian Incident of 1931 marked a pivotal moment in the rise of Japanese fascism. During the period from this incident until the Pacific War's defeat, dissent from the state's control was not tolerated, leading to coercive measures in religious communities. The Christian community, rather than devising theological reasoning to resist the state's
Eun‐Young Park, Do‐Hyung Kim
wiley   +1 more source

Church and state in South Africa and human rights

open access: yesIn die Skriflig, 2015
After the Second World War, there was a universal rise and greater acknowledgement of human rights, which entered churches and ecumenical organisations’ way of thinking. Human rights influenced the church’s understanding of justice and human dignity both
Piet J. Strauss
doaj   +1 more source

Religious Minorities and Freedom of Religion or Belief in the UK [PDF]

open access: yes, 2018
By particular reference to the polity of the UK, this article discusses issues and options for groups identified as "religious minorities" in relation to issues of "religious freedom".
Weller, Paul
core   +1 more source

Migration, Repression and Homosexual Sociability in Francoist Spain: An Analysis of the Case Files of the Special Courts of Barcelona (1965–1975)

open access: yesGender &History, EarlyView.
ABSTRACT In Spain, under General Franco's regime, homosexuality was regarded as an antisocial and dangerous behaviour. It was thus pursued both by the police and judicial courts. The Law on Vagrants and Crooks (1954) and, subsequently, the Law on Dangerousness and Social Rehabilitation (1970) constituted the legal mechanisms used by the dictatorship to
Jordi Mas Grau, Rafael Cáceres‐Feria
wiley   +1 more source

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