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Revisiting the Response to the 1977 Book <i>The Myth of God Incarnate</i>. [PDF]
Revington R.
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Bridging language and culture: The LGBTQ Caregiver Acceptance Scale's Spanish (LCAS-S) translation and validation among Latinx caregivers. [PDF]
Barrita AM +6 more
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The ideology of religious stigmatization: imposed identities as a tool for constructing the national community in Kazakhstan. [PDF]
Duzbayev T +4 more
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Cognitive Motor Dissociation and Spiritual Physical Association. [PDF]
Acosta LMY.
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Barriers to Belonging: How Stigma Disrupts Social Roles for Malawian Adolescents Living with HIV and Opportunities for Change. [PDF]
Faidas MF +10 more
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Blackfriars, 1950
The question of the reintegration of Christendom has been brought before the public of this country recently by an article and a series of letters in The Times, and before the whole world by the Holy Father’s address on Christmas Eve. I hope that some of the following remarks may help to explain to non-Catholics why it is that we Catholics do not seem ...
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The question of the reintegration of Christendom has been brought before the public of this country recently by an article and a series of letters in The Times, and before the whole world by the Holy Father’s address on Christmas Eve. I hope that some of the following remarks may help to explain to non-Catholics why it is that we Catholics do not seem ...
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2008
In 1962, Kung begins his discussion about the ontology of the church with the external appearance of the church, which discloses his attitude to its unity. Thus, the fact that the church is one should never be only an external reality in the sense that it strikes the eye by stirring feelings of awe.
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In 1962, Kung begins his discussion about the ontology of the church with the external appearance of the church, which discloses his attitude to its unity. Thus, the fact that the church is one should never be only an external reality in the sense that it strikes the eye by stirring feelings of awe.
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The Christic Unity of the Church
2022Abstract This chapter examines the sources, method, and rationale grounding Suárez’s definition of ecclesial unity and membership. Suárez’s primarily spiritual and interior understanding of ecclesial unity differs from that of many of his Catholic contemporaries (resembling instead his Protestant contemporaries), yet it is a faithful but
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