Results 111 to 120 of about 926,075 (301)

Seeing the Beauty of the Lord: Mystics on Nature as Theophany

open access: yesReligions
Mystics are often thought to have little interest in the natural world, given their concern with the inner self. Many mystics, however, have had a profound sense of the beauty of creation.
Bernard Mcginn
doaj   +1 more source

Spartan Daily, September 6, 1978 [PDF]

open access: yes, 1978
Volume 71, Issue 2https://scholarworks.sjsu.edu/spartandaily/6361/thumbnail ...
San Jose State University, School of Journalism and Mass Communications
core   +1 more source

From talking tools to metahumans: social interaction, semiotic skill, and the authority of AI chatbots Des outils parlants aux métahumains : interactions sociales, compétences sémiotiques et autorité des robots conversationnels

open access: yesJournal of the Royal Anthropological Institute, EarlyView.
What does it take to turn a tool into a talking tool and that into an ultimate authority? Generative artificial intelligence (GenAI) in its diverse forms, such as large language models (LLMs), is celebrated as a useful tool. But LLM‐based conversational agents, or chatbots, the software applications through which ordinary users are likely to engage ...
Webb Keane
wiley   +1 more source

From Nominalisation to Passive in Old Tibetan: Reconstructing Grammatical Meaning in an Extinct Language1

open access: yesTransactions of the Philological Society, EarlyView.
Abstract Based on an analysis of the Old Literary Tibetan corpus—a corpus of the oldest documented Tibetic language—the present study provides evidence that literary Tibetan v3 verb stems (commonly termed ‘future’) initially encoded passive voice. New arguments put forward in this article range from Trans‐Himalayan nominal morphology to early Tibetan ...
Joanna Bialek
wiley   +1 more source

Reconstructing Old Chinese *‐ts Using Han‐Time Material

open access: yesTransactions of the Philological Society, EarlyView.
Abstract Baxter & Sagart (2014b) reconstruct *‐Vt‐s on the basis of Middle Chinese reflexes in ‐jH (from some OC *‐s) coupled with either etymological or graphic connections to words in Middle Chinese ‐t. This approach, while perfectly sound, can suffer from lack of etymological or graphic data, leading to missed reconstructions. Since Old Chinese *‐ts
Julien Baley
wiley   +1 more source

THE RE-EMERGING TRADITIONS-THE CULTURAL DIPLOMACY OF THE WEST

open access: yesIustinianus Primus Law Review, 2015
‘The goddess Athena, and her symbol, the olive tree, were the ultimate protectors of the ancient city of Athens, the strong rocky micro state on the edges of the Mediterranean Sea.
Zoran Ilievski, Ljuben Tevdovski
doaj  

Desegregationist Pan‐African Spiritual Strivings: Du Bois, the Black Church and the Critique of Imperialism*

open access: yesJournal of Religious History, EarlyView.
Abstract This article argues that W. E. B. Du Bois grounded his seminal conceptualisation of “the Negro church” in a Pan‐Africanist challenge to how Christian reformers and missionaries' usage of “Darkest Africa” as a metaphor for modern urban vice and poverty denigrated Africa and the African diaspora while promoting a segregated, imperialist version ...
Kai Parker
wiley   +1 more source

Relationship Between Styles of Attachment to God and Death Anxiety Resilience in the Elderly

open access: yesSālmand, 2018
Objectives In modern societies, the elderly belong to the growing social groups that are becoming increasingly important due to the age pyramid.
Leila Bitarafan   +2 more
doaj  

Ugarit

open access: yes, 2013
In 1928 a Syrian peasant farmer stumbled by chance onto a funerary vault of ancient provenance about half a mile from the Mediterranean coastline of Syria and about six miles north of the modern-day city of Latakia.
Ramos, Melissa
core  

Persistent Alarms Confronting New Priorities: Protestants in Africa in Italian and French Catholic Magazines (1945–1962)

open access: yesJournal of Religious History, EarlyView.
Anti‐Protestantism was one of the reasons for the revival of missions during the interwar period. By the 1960s, however, Protestants were less and less often mentioned as a threat to missionary efforts, and the decline in inter‐confessional tensions was increasingly considered a relic of the past.
Giacomo Canepa
wiley   +1 more source

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