Results 31 to 40 of about 17,320 (154)
Touching Freud's dog: H.D.'s tactile poetics [PDF]
"Do not touch me", Frau Emmy warns Freud in 1889. "Do not touch", Freud echoes in 1933. This time, he is referring to his pet chow, Yofi, warning H.D. that "she snaps - she is very difficult with strangers".
Jackson, S
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The love letter from Hélène Cixous to Clarice Lispector [PDF]
Hélène Cixous troba en l’escriptora brasilera Clarice Lispector la practicant ideal de l’écriture féminine i la revelació i enamorament que experimenta quan entra en contacte amb la seva obra li provoquen un efecte fertilitzador: li dedica diversos ...
Riba Sanmartí, Caterina
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Subjected to Harassment: Deconstructing Power in an Encounter With Workplace Sexual Harassment
ABSTRACT There is a consensus that power is central to sexual harassment. Research has focused most heavily on the bases of power upon which harassment is perpetrated. However, a feminist poststructural view locates power everywhere, suggesting that people encountering sexual harassment also have power.
Erynn E. Beaton, Maham Ali
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The Imaginary Museum: Researching Imagination Through Practices of the Imaginary
Abstract In this paper we explore the idea of an equity of imagination in the context of learning in the art museum. We mean by this a shared mental space in which artworks and publics are afforded mutual agency and power to generate meaning, with opportunities to conjure new meanings for shifting and changing contexts.
Kathryn Cutler‐MacKenzie, Anna Cutler
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Neste artigo farei uma leitura da novela Água viva, de Clarice Lispector, a partir das considerações de Helène Cixous sobre o processo criativo, presentes no livro Three steps in the ladder of writing. Cixous compõe a imagem de uma escada descendente com
Telma Scherer
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: Nasia Dionysiou is a remarkable young Cypriot writer. Her first short-story collection, Superfluous Beauty (2017), has won the National Short-Story Prize (Cyprus).
Demetra Demetriou
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Languages and Postmodern Ethnic Identities [PDF]
Specific discourses of our mother tongue (which is not always our mother\u27s tongue) are supposed to decisively constitute our subjectivity. These discourses which are constituting us and are available to us offer possible identities.
Wittmann, Livia Käthe
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Space and place: writing encounters self [PDF]
In addition to contributing this editorial article, Susan Orr and Claire Hind guest edited this ...
Claire Hind, Fine M., Susan Orr
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How can we build a “women's” philosophy?
Abstract Nancy Holland (1990, 1) defines “women's philosophy” as philosophical work that “arises from, explicitly refers to, and attempts to account for the experience of women.” A “women's” philosophy, distinct from “feminist” philosophy, would depict the lived reality of women's experiences without an explicit or self‐conscious desire to construct ...
Anne‐Marie McCallion
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