Results 51 to 60 of about 141 (129)

El pentecostalismo en México y su propuesta de experiencia religiosa e identidad nacional. Un breve recorrido histórico, 1920-1948

Revista Cultura & Religión, 2009
The following work is a case study of Mexican classical Pentecostalism located in the first four decades of the twentieth century. Through the study of the Church of God in Mexico, IDRM, seeks to highlight the social impact of this religious movement had
Deyssy Jael de la Luz García
doaj  

Pentecostal church and politics: Interdependent instruments of God’s mission in Africa

In die Skriflig
The debate about the interdependence or the dichotomy between the church and the state or politics is not new. The discourse is neither over nor something that will pass any soon. Both perspectives provide concrete reasons depending on the viewpoint from
Titus M. Ingaboh
doaj   +1 more source

The fivefold ministry in African neo-Pentecostalism: Constructing a Pentecostal theology of edification

In die Skriflig
The fivefold ministry is the belief in the functioning of the five offices in ecclesial leadership such as apostles, prophets, pastors, teachers, and evangelists. Contrary to the practice in mainline Christianity and classical Pentecostalism, African neo-
Mookgo S. Kgatle
doaj   +1 more source

Studying World Christianity

Religious Studies Review, Volume 50, Issue 2, Page 273-278, June 2024.
Emma Wild‐Wood
wiley   +1 more source

Immigrant pentecostalism in the emergence of the COVID-19 crisis: reactions and responses from the Universal Church of the Kingdom of God in Berlin. [PDF]

Z Relig Ges Polit, 2022
van der Hoek S.
europepmc   +1 more source

Pentecostal spirituality in the context of faith and hope gospel (prosperity preaching): African Pentecostal response to the COVID-19 pandemic. [PDF]

Dialog, 2022
White P.
europepmc   +1 more source

PROPOSING A SHIFT FROM CLASSICAL PENTECOSTAL BIBLE READING AND BACONIAN COMMON SENSE TO A SCIENTIFIC HERMENEUTICS

Acta Theologica, 2021
Although early Pentecostals read the Bible in terms of common sense, it differed from fundamentalists’ use in their theological endeavours. However, by the 1940s, the vast majority of Pentecostals adopted a fundamentalist view of Scriptures. Since the 1990s, Pentecostal scholarship has revisited early Pentecostals’ use of Baconian common sense.
openaire   +4 more sources

Contemporary Pentecostal churches practice prophecy primarily as inspirational preaching and teaching rather than predictive divination

African Journal of Pentecostal Studies
Background: Neo-Pentecostal interpretations of prophecy often emphasise prediction, overlooking its pastoral and political functions. In global Pentecostal networks, prophecy surpasses simple divination, impacting spiritual growth, communal improvement ...
Ndidzulafhi Mudau, Rendani Tshifhumulo
doaj   +1 more source

Classical Pentecostals’ literalist reading of the Bible: Challenges and solutions

HTS Teologiese Studies / Theological Studies
The study’s setting is South African classical Pentecostals’ use of hermeneutics that became aligned with conservative Evangelicals’ fundamentalist practices since the 1940s. It addresses the lack within Pentecostal scholarship to relate some Pentecostal excesses and related abuses, such as the prosperity message, to the movements’ common literalist ...
openaire   +5 more sources

Religion and the state in an episodic moment of COVID-19 in Ghana. [PDF]

Soc Sci Humanit Open, 2021
Prempeh C.
europepmc   +1 more source