Results 141 to 150 of about 357 (191)
Some of the next articles are maybe not open access.
Classical Theism and Pantheism: a Victory for Process Theism?
Religious Studies, 1977In Anselm's Discovery, Professor Hartshorne makes the rather startling and (I think) counterintuitive claim that ‘…there is indeed no issue between theism and pantheism. We all exist in the divine being, as St Paul said.’1 Classical or orthodox theists, it seems eminently fair to say, can be expected to recoil from any such suggestion with more than a ...
openaire +1 more source
Classical theism and the multiverse
International Journal for Philosophy of Religion, 2019Some analytic philosophers of religion argue that theists should embrace the hypothesis of the multiverse to address the problem of evil and make the concept of a “best possible creation” plausible. I discuss what classical theists, such as Augustine, Anselm, and Aquinas, might make of the multiverse hypothesis including issues such as: the principle ...
openaire +1 more source
Augustine and Classical Theism
2012This paper is an abbreviated reflection on the notion of ‘classical theism’ in reference to Augustine. The importance of contemplation and interior ascension to Augustine’s theism is emphasized with particular reference to texts from the Confessions. For Augustine knowledge of the transcendent God of classical monotheism was available only through the ...
openaire +1 more source
Introduction to Classical Theism
2012“Classical theism” is the name given to the model of God we find in Platonic, neo-Platonic, and Aristotelian philosophy and in Christian, Muslim, and Jewish thinkers who appropriate those traditions of classical Greek philosophy. The God of classical theism is unqualifiedly perfect, where “perfection” is conceived in ways congenial to the mind of Greek
openaire +1 more source
Introduction to Neo-classical Theism
2012It is obvious from the title that neo-classical models of the divine nature are described as such in reference to their departure from classical theism. But, as often happens with similar terms such as neo-conservative or neo-orthodox, it’s not always completely obvious exactly what is supposed to be new about such views, as the Greek prefix suggests ...
openaire +1 more source
Dewey, Epistemic Fetishism, and Classical Theism
2018John Dewey’s discussion of faith deserves more attention than it has received in the dominant kind of academic philosophy in Europe, Australia, and North America in recent history. In the present context, the motivation for looking carefully at what he says about faith is that it is a sustained attempt to develop a functional account of faith, though ...
openaire +1 more source

