Results 101 to 110 of about 2,126 (197)
How to Be Hopeful About Climate Change
ABSTRACT Why do people in climate‐vulnerable regions of Kenya and Namibia express more hope for the future than many in Germany, despite facing greater environmental threats? Drawing on ethnographic research and the philosophy of Gabriel Marcel, we make two arguments.
Julian Sommerschuh, Michael Schnegg
wiley +1 more source
Embedding trees into clique-bridge-clique graphs [PDF]
openaire +2 more sources
Phantasmic Encounters in the Arctic: Haunting Materialities Beyond the Ghosts of War
ABSTRACT In the vast north, ghostly experiences are common for locals and outsiders alike. Here, we explore how cultural‐natural attributes, like remoteness and extreme seasonal variation, compound experiences of the haunting in visceral ways. This provides the Arctic region with an unusually pronounced baseline of other‐than‐human agency, which in the
Aki Hakonen, Oula Seitsonen
wiley +1 more source
ABSTRACT Pastoralism worldwide faces a complex landscape of increased pressures and exclusion. Beyond ecological and economic challenges, pastoralists suffer eroding cultural identity, limited generational renewal, and political marginalization. Yet pastoral livelihoods are increasingly recognized as stewards of sustainable futures and amongst the best
Greta Semplici, Pablo Manzano
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Evasive sets, twisted varieties, and container-clique trees
In the affine space $\mathbb{F}_q^n$ over the finite field of order $q$, a point set $S$ is said to be $(d,k,r)$-evasive if the intersection between $S$ and any variety, of dimension $k$ and degree at most $d$, has cardinality less than $r$. As $q$ tends to infinity, the size of a $(d,k,r)$-evasive set in $\mathbb{F}_q^n$ is at most $O\left(q^{n-k ...
Lim, Jeck, Nie, Jiaxi, Zeng, Ji
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Wibana: How Bobonaza Runa and Forest Animals Know and Live With Each Other
ABSTRACT Runa women living along the Bobonaza river in the Ecuadorian Amazon raise captured forest animals, in a practice called wibana. Runa women are attentive to the particular ways the wiba (raised) animals interface with the world, and learn the wibas’ communicative repertoires and are able to “read” what wibas sense in the forest, including ...
James Beveridge
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We study the P 4-tidy graphs, a new class defined by Rusu [30] in order to illustrate the notion of P 4-domination in perfect graphs. This class strictly contains the P 4-extendible graphs and the P 4-lite graphs defined by Jamison & ...
Vassilis Giakoumakis +2 more
doaj
Enduring and the horizon of repair: French Caribbean post‐stroke rehabilitation amid health inequity
Abstract Drawing on ethnographic research with patients and therapists in post‐stroke rehabilitation, this article explores how Guadeloupeans strive to exist on their own terms amid postcolonial health inequities, forms of marginalization and institutional disrepair.
Raphaëlle Melissa Rabanes
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Objects as Knowledgeable Elders: Lessons From the Reindeer Calf Halter Mȯnggu̇i
ABSTRACT This article presents ongoing research that reconnects a historical ethnographic collection housed in a European museum with the descendants of its source communities in the transnational Inner Asian region, specifically among the Tozhu and Tukha reindeer herders of the Tyva Republic and Mongolia.
Victoria Soyan Peemot
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Summary The Grant‐Stebbins model predicts that a plant species encountering different pollinators across its range may undergo local adaptation and, subsequently, ecological speciation. We tested whether this could explain the origin of Aeschynanthus acuminatus (Gesneriaceae), a species phylogenetically derived from sunbird specialist ancestors.
Jing‐Yi Lu +3 more
wiley +1 more source

