Results 81 to 90 of about 38,728 (126)

Paul Krüger, Codex Theodosianus

Zeitschrift Der Savigny-Stiftung Fur Rechtsgeschichte, Romanistische Abteilung, 1924
J Partsch
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Kolloquium über den Codex Theodosianus

Zeitschrift Der Savigny-Stiftung Fur Rechtsgeschichte, Romanistische Abteilung, 1991
exaly   +2 more sources

1. Lex legum. 2. Zum Codex Theodosianus

Zeitschrift Der Savigny-Stiftung Fur Rechtsgeschichte, Romanistische Abteilung, 1888
Max Conrat
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Der Codex Theodosianus beim Mönch Angelomus (a. 851, 852)

Zeitschrift Der Savigny-Stiftung Fur Rechtsgeschichte, Romanistische Abteilung, 1910
Max Conrat
exaly   +2 more sources

X. Über Mommsens Ausgabe des Codex Theodosianus [PDF]

Zeitschrift Der Savigny-Stiftung Fur Rechtsgeschichte, Romanistische Abteilung, 1905
n ...
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Codex Theodosianus. T. 6.1

2021
Tomo VI (I)
Gothofredus, Jakob, 1587-1652, Marville, Antoine de, 1609-1693 (Coordinador), Ritter, Giovanni Daniele (Coordinador), Brülh (Coordinador)   +3 more
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Codex Theodosianus (The Theodosian Code)

SSRN Electronic Journal, 2017
Spanish Abstract: Se trata de una aproximacion al Codigo Teodosiano, que es la primera codificacion oficial de derecho romano despues de la Ley de las Doce Tablas English Abstract: Approach to the Theodosian Code (438), the first official codification of the Roman law after the Twelve Tables.
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Die Vatikanischen Scholien zum Codex Theodosianus

Zeitschrift Der Savigny-Stiftung Fur Rechtsgeschichte, Romanistische Abteilung, 1886
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Dedicated Widows in Codex Theodosianus 9.25?

Journal of Early Christian Studies, 2012
Two fourth-century laws dealing with raptus , "abduction," preserved in title 9.25 of the Codex Theodosianus , have traditionally been read as protections for Christian virgins and widows who had taken vows of continence. A careful examination of these laws suggests something quite different. C. Th.
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'Superstitio' in the Codex Theodosianus and the Persecution of Pagans1

Vigiliae Christianae, 1987
The term superstitio is of fundamental importance for scholars of Roman religion and history, for it addresses a question of vital importance to the Roman state: how does the state deal with religious beliefs and practices-either Roman or alien-which are not part of the state religion and are not easily susceptible to state control?
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