Results 1 to 10 of about 16,437 (160)
Philosophy and the Cognitive Science of Religion
Presentation for the dossier.
José Eduardo Porcher +1 more
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Theology and the Cognitive Science of Religion
Cognitive science of religion (CSR) is the study of how mental processes interact with and influence the formation and transmission of religious concepts.
Tyler Greenway, Justin L. Barrett
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STEPS TOWARD A COGNITIVE SCIENCE OF RELIGION
The article chronicles the different panels devoted tothe cognitive science of religion at the meeting of the Society for the Scientific Study of Religion (SSSR) in Tampa, Florida, in November 2007.
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Does Cognitive Science of Religion Undermine Religious Belief? [PDF]
In this paper, I discuss what Cognitive Science of Religion is and what its implications are for theism and the veracity of religious belief. Findings in CSR, and its counterpart Evolutionary Psychology, aim to explain the origin of religious belief ...
Rezkalla Paul
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The cognitive science of religion: A critical evaluation for theology
This article explores the cognitive science of religion to discover the challenges and implications for theology by providing a critical evaluation through the lenses of philosophy, evolutionary biology and neuroscience. Four positive implications of the
Sungho Lee
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Cognitive Approaches to the Study of Religion [PDF]
Cognitive science is an inter-disciplinary approach that applies a set of methods to study the cognitive structures and faculties in human being’s life.
Mohammadsadegh Zahedi +1 more
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EXISTENTIALIST LITERATURE, COGNITIVE SCIENCE OF RELIGION, AND THE SCIENTIFICATION OF RELIGION
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Methodology in the Cognitive Science of Religion
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Geertz, Armin W. +2 more
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Cognitive Biases of the Human Mind in the Acceptance of Religious Beliefs [PDF]
The cognitive science of religion is an emerging field of cognitive science that gathers insights from different disciplines to explain how humans acquire and transmit religious beliefs.
Sayyed Mahdi Biabanaki
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Cognitive Science of Religion and Classical Theism: A Synthesis
Launonen and Mullins argue that if Classical Theism is true, human cognition is likely not theism-tracking, at least, given what we know from cognitive science of religion. In this essay, we develop a model for how classical theists can make sense of the
Tyler Dalton McNabb, Michael DeVito
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