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Collective intentionality and autism: Against the exclusion of the “social misfits” [PDF]
The paper aims to shed light on Searle’s notion of collective intentionality (CI) as a primitive phenomenon shared by all humans. The latter could be problematic given that there are individuals who are unable to grasp collective intentionality ...
Lekić Kristina
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My v Ja alebo Ja v My? Kolektívna intencionalita a jastvo
The article takes issue with the proposal that dominant accounts of collective intentionality suffer from an individualist bias and that one should instead reverse the order of explanation and give primacy to the we and the community.
Dan Zahavi
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Collective Intentionality: A Human – not a Monkey – Business
In Making the Social World Searle makes the same claim he made in 1995: that “Human beings along with a lot of other social animals, have the capacity for collective intentionality” (Searle 2010, 43).
Angelica Kaufmann
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Disturbances of Shared Intentionality in Schizophrenia and Autism
Schizophrenia and autism are today considered complex spectrum disorders characterized by difficulties in social behavior. Drawing on recent advances in collective or shared intentionality studies, we present a novel theoretical approach to these social ...
Alessandro Salice +2 more
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Collective intentionality in economics
Economic theories of team reasoning build on the assumption that agents can sometimes behave according to beliefs or preferences attributed to a group or a team.
Cyril Hédoin
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A Taxonomy for the Social Agents of Scientific Change
Although we accept that a scientific mosaic is a set of theories and methods accepted and employed by a scientific community, scientific community currently lacks a proper definition in scientonomy.
Nicholas Overgaard
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Collective Attitudes and the Anthropocentric View
The anthropocentric view holds that the social world is a projection of mental states and attitudes onto the real world. However, there is more to a society of individuals than their psychological make up.
Mattia Gallotti
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On collectively assigning features to artifacts
The common notion of artifacts characterizes them as the products of successful activities of their makers, guided by intentions that such objects would instantiate certain features, such as their specific functions.
Rodrigo A. dos S. Gouvea
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The metaphysical question presupposes the ontological one: are there forms of social unit that can be recognized as real groups and, if so, what are they? The ontological answer can be affirmative only if we are able to identify real collective entities,
Marco di Feo
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