Results 111 to 120 of about 5,972 (262)
Fireworks, Veterans, and PTSD: The Ironies of the Fourth of July. [PDF]
Geppert C.
europepmc +1 more source
The Troubles and Beyond: The impact of a museum exhibit on a post‐conflict society
Abstract In divided societies, can museums contribute to healing and recovery? While efforts to memorialize past violence typically aim to promote tolerance and reconciliation, remembering could exacerbate divisions in recovering societies where the past is deeply contested. We examine a transitional justice museum exhibit in Northern Ireland.
Laia Balcells, Elsa Voytas
wiley +1 more source
The historical and cultural heritage of Kayum Nasyri (1825–1902), a Tatar scholar and enlightener of the second half of the 19th century, is analyzed in anticipation of the 200th anniversary of his birth.
D. A. Khabibullina
doaj +1 more source
A Phenomenological and Clinical Description of Pandemic Grief: How to Adapt Bereavement Services? [PDF]
Vachon M +4 more
europepmc +1 more source
ABSTRACT According to anthropological theories of brokerage, brokers build bridges, close gaps, make connections, and construct shared norms. In this article, I argue that such structural‐functionalist approaches to brokerage do not prove adequate in addressing unsettled and unsettling scale‐making practices of refugee‐led support initiatives in ...
Lieke van der Veer
wiley +1 more source
Le gymnase de Strasbourg à travers ses commémorations [PDF]
Bernard Heyberger
openalex +1 more source
Surprise and the singular plural
Abstract Bodymind diversity, disability scholars argue, contributes to community and to ideals of human flourishing. Phenomenologists like Nancy and Arendt, meanwhile, foreground our human pluralism. But what does it mean to inhabit (and invent) a plural “we” across significant bodily difference? And why is the experience of surprise important to it? A
Cheryl Mattingly
wiley +1 more source
Feasibility of a national open data policy in Zimbabwe. [PDF]
Chigwada J.
europepmc +1 more source
Haunted by Houses: Built and Lived Absences in a Transnational Mexican Community
ABSTRACT Globally, millions of migrants have sent money home to build a house. In early phases of migration, remittance houses are aspirational objects that materialize the continuous belonging of migrants to a community. In later stages, experiences of loss, estrangement, deportation, and death increasingly challenge these attachments.
Julia Pauli
wiley +1 more source

