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True Philosophy Is Comparative Philosophy

Philosophy East and West, 1951
PHILOSOPHY, IN THE GREEK SENSE, MEANT love of wisdom. The term sophia designated a balance between knowledge and action, sound knowledge being the condition of just or proper action. Philosophy, in the broad and universal sense, is still an attitude, a mode of action: a certain balance between the investigation of objective nature and the acquisition ...
Paul Masson-Oursel, Harold E. McCarthy
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Philosophy and Comparative Philosophy

Philosophy East and West, 1967
LOOKING AT THE philosophical scene in India and the West, one finds, in general, a sort of class distinction between those doing general philosophy and those pursuing studies in comparative philosophy. Important names in the one field are generally different from those in the other.
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Methodologies of Comparative Philosophy

2010
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Education, Philosophy and the Comparative Perspective

Comparative Education, 2004
This article argues that a philosophical approach to education needs a comparative dimension and that a comparative approach to education needs a philosophical dimension. An analysis of the proper relationship between a philosophical and a comparative approach to education is developed with reference to needs, difficulties and opportunities.
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“How to Compare?” – On the Methodological State of Comparative Philosophy

Philosophy Compass, 2013
Abstract From early on, comparative philosophy has had on offer a high variety of goals, approaches and methodologies. Such high variety is still today a trademark of the discipline, and it is not uncommon of representatives of one camp in comparative philosophy to think of those in other camps as not really being about ‘comparative ...
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Raimon Panikkar, and what 'philosophy' is comparative philosophy comparing?

2013
Recently, Jeremy Tanner has published a highly informative review article in the Journal of Hellenic Studies, in which he introduces and advertises “Sino-Hellenic Studies” as a new and upcoming subfield in academic inquiry. Tanner particularly focuses on what he terms “Sino-Hellenic comparative philosophy,” while developing his perspective clearly from
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A Key to Comparative Philosophy

Philosophy East and West, 1952
philosophers that were found at the meeting to be distinctive. The present writer does not at all wish to challenge any of these conclusions, but he does wish to suggest that such a comparison of the East and West will not be fruitful for the study of comparative philosophy, paradoxical as this may seem.
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Taoist Philosophy compared to European Philosophy

1993
Although the Taoist Philosophy can hardly be divided into Epistemology, Metaphysics and Ethics, like the Aristotelian-Thomistic Philosophy, the content of the Taoist thought is really comprehensive enough to embrace all the philosophical disciplines in search of true knowledge, of cosmic principles and of life-wisdom.
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Incommensurability and Comparative Philosophy

Philosophy East and West, 2018
It is argued here that the incommensurability between the two cultural/intellectual traditions continues to impede the effort of comparative philosophy. Consequently, comparative philosophy between two radically distinct culturallanguage communities is severely compromised. Rational comparison between them is problematic, difficult, and in some measure
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Introduction to Comparative Philosophy.

Philosophy and Phenomenological Research, 1963
Arthur Wormhoudt, P. T. Raju
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