Results 71 to 80 of about 4,280 (192)

Introduction: Measuring Religiosity and Multi‐Religiosity in East and West

Journal for the Scientific Study of Religion, Volume 65, Issue 3, Page 467-471, September 2026.
ABSTRACT The introduction to the spotlight set of research notes that are based on the Global East Survey of Religion and Spirituality briefly explains why we believe it is necessary to develop new measures of religiosity, the process of developing the questionnaire, and the key findings in this set of research notes, including the common phenomenon of
Fenggang Yang
wiley   +1 more source

Wonders and Politics of the Chosŏn Dynasty: Reflections on the Unexplored Side of the Chosŏn Neo-Confucian System

Religions
Wonder was deeply rooted in the Chosŏn Neo-Confucian system. Through this wonder, we can see various layers of consciousness of Neo-Confucian scholars.
Jonghyun Na
doaj   +1 more source

The Mandate of Heaven: One of the Fundamental Beliefs in Confucian China

Religions
The mandate of Heaven (tianming 天命) is one of the fundamental beliefs of ancient China. Its origin can be traced back to at least the Shang and Zhou dynasties.
Jun Zhang
doaj   +1 more source

Immanent Transcendence and the Basic Character of Confucianism from the Perspective of Modern New Confucianism

Religions
“Immanent Transcendence” is a landmark concept put forward by modern New Confucian scholars including Tang Junyi and Mou Zongsan, which delineates the fundamental ideological character of Confucianism as a religious system.
Sixi Sui, Shaolei Wang
doaj   +1 more source

Manipulating Traditional Korean Confucianism: The Impact of Japanese Colonial Rule and Its Aftermath

Religions
Confucian values are widely recognized as integral to traditional Korean culture. However, some aspects of this culture were significantly altered during Japanese colonial rule.
Mi-na Rhyu, Hyosook Kim, Ye Jin Kim
doaj   +1 more source

The Jesuit Longobardo’s Interpretation of the Neo-Confucian Concepts of li and qi

Religions
This article addresses the most important translation issue in the first philosophic and religious dialogue between Europe and China: is there a Chinese equivalent for the Christian concept of God?
Yijing Zhang, Thierry Meynard
doaj   +1 more source

Replacing Liberal Confucianism with Progressive Confucianism

Journal of Confucian Philosophy and Culture, 2019
The core thesis of this essay is that "progressive Confucianism" is a clear and viable category, a label for many though not all contemporary Confucians, which succeeds in capturing what is useful about so-called "liberal" Confucianism without suffering from various problems to which I show "liberal Confucianism" falls prey.
openaire   +1 more source

The challenge that Confucian filial piety poses for Korean churches

HTS Teologiese Studies/Theological Studies, 2014
Contemporary ancestor worship is currently practiced around the world in several different forms. However, the essence and practice of ancestor worship varies throughout Asia, Africa, Oceania and Latin America.
David M. Park, Julian C. Müller
doaj  

Dissimilarities Between Deweyan Pragmatism and Confucianism

Philosophical Inquiry in Education, 2012
Over the past decade, numerous Deweyan philosophers have been arguing that Deweyan Pragmatism and Confucianism have significantly similar philosophical underpinnings and thus a Deweynised Confucian society is highly plausible.
Russell Shen
doaj  

The influence of the theory and methods of Chinese traditional culture on modern western psychotherapy: a cross-cultural dialogue. [PDF]

Front Psychol
Yin D, Xu F.
europepmc   +1 more source