Results 21 to 30 of about 4,946 (190)
Biskupi Dyrrachionu w strukturach patriarchatu Konstantynopola (VII-XI wiek)
Vox Patrum, 2012 The Early Middle Ages brought grave losses to the Christian Churches in the East. It was only the patriarchate of Constantinople that managed to maintain its previous dignity.
Jarosław Dudek
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The canonical status of Constantinople and its interpretation in Byzantium [PDF]
Вестник Православного Свято-Тихоновского гуманитарного университета: Серия I. Богословие, философия, 2015 The author subjects to thorough consideration the gradual change in the status of the Patriarch of Constantinople from the bishop of a minor town to the Ecumenical Patriarch possessing a certain set of administrative privileges.
Pavel Kuzenkov
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The new Ukrainian Autocephalous Church and its image in the ecumenical space
HTS Teologiese Studies/Theological Studies, 2020 An important moment in the recent history of the Eastern Orthodox Church was for sure the recognition granted to the Ukrainian Orthodoxy by the Ecumenical Patriarchate of Constantinople with the Tomos of autocephaly (2019).
Iuliu-Marius Morariu
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Ecclesiastical Connections of Medieval Мatarcha: New Finds of Byzantine Lead Seals
Вестник Волгоградского государственного университета. Серия 4. История, регионоведение, международные отношения, 2021 Introduction. Matarcha was the cathedral city of the Diocese of Zichia of the Patriarchate of Constantinople. It was a major religious and missionary center in the Northwestern Pre-Caucasus.
Viktor Chkhaidz
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Metropolitan John (Zizioulas) as a Supporter of the “Theory of Primacy” of the Constantinople Patriarch [PDF]
Вестник Екатеринбургской духовной семинарииThe article examines views of the leading theologian of the Patriarchate of Constantinople in the second half of the 20th — early 21st century, Metropolitan John (Zizioulas) of Pergamon, namely his teaching on the primacy of the Patriarch of ...
Hegumen Dionysius (Alexey V. Shlenov)
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Российский журнал истории Церкви, 2023 Russian Orthodox Diocese of Finland, taking advantage of the church and international policy, illegally transferred to the Patriarchate of Constantinople in 1923 and its relations with the Russian Church were interrupted for two decades.
V. V. Simonov, S. S. Nikitin
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Gendering Late Ottoman Society and Reconstructing Gender in the Women's Press
Gender &History, EarlyView.ABSTRACT This article analyses the construction of gender differences in the late Ottoman Empire through women's periodicals, which acted as a key medium in the redefinition of gender roles. It examines how new understandings of gender roles emerged amid rapid transformations in traditional societal structures, particularly in the women’s press.
Tuğba Karaman
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GodišnjakThe issue of the Orthodox diaspora is more current than before. The Patriarchate of Constantinople wants to subjugate the entire diaspora. Imposing the teaching that the church mission belongs only to the Church of Constantinople is not justified ...
Саша Шољевић
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Faith, gender and financial investment: Providence and Presbyterianism in Scotland and abroad
Asia‐Pacific Economic History Review, EarlyView.Abstract Mid‐nineteenth century fictional representations of misdirected investment by widows and clergy position them as ignorant in financial matters and hence pitiable. While scholars have recognised female agency in nineteenth century commerce, insufficient attention has been paid to religious belief in financial decision‐making.
Jennifer Jones, Susan Poole
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The Patriarchal Palace at Constantinople in the seventh century: locating the Thomaites and the Makron [PDF]
, 2014 New archaeological evidence suggests that the important patriarchal buildings called the Thomaites and Makron were immediately south-west of the sixth-century church of Hagia Sophia, rather than to its north-east as usually supposed.
Dark, Ken, Kostenec, Jan
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