Results 151 to 160 of about 224,533 (303)
\u27Do We Still Quake?\u27: An Ethnographic and Historical Enquiry
Michele Tarter\u27s (2004) essay, on first generation Friends and their prophecy of celestial flesh, explores the striking bodily manifestations of their spiritual experience, particularly \u27quaking\u27.
Lunn, Pam
core
Theatres of Indirectness: Passive Aggression and Failure
Critical Quarterly, EarlyView.
Sara Crangle, Sam Ladkin
wiley +1 more source
ABSTRACT This paper interrogates the confessional foundations of Diversity, Equity, and Inclusion (DEI) work, which have emerged predominantly from Global North traditions rooted in Christian understandings of subjectivity. In such traditions, identity is asserted through self‐declaration, visibility, and vocal articulation of difference, what we term ...
Claudia Eger, Mustafa F. Özbilgin
wiley +1 more source
Pesantren and inclusion: Bridging religion and disability in Islamic education in Indonesia. [PDF]
Rofiah NH, Kawai N, Sudiraharja D.
europepmc +1 more source
‘reportless places’: Janet Malcolm and Collage
Critical Quarterly, EarlyView.
Natalie Ferris
wiley +1 more source
Romano Guardini and Cornelio Fabro on Kierkegaard's Christian Humanism
Abstract This article examines how Søren Kierkegaard's theological anthropology furnished resources for reconstructing Christian humanism among mid‐twentieth‐century Catholic thinkers. Focusing on Romano Guardini (1885‐1968) in Germany and Cornelio Fabro (1911‐1995) in Italy, I demonstrate how each thinker creatively appropriated Kierkegaard's ...
Joshua Furnal
wiley +1 more source
Islamic mindfulness as cultural mindfulness: a conceptual framework for decision-making and well-being. [PDF]
Sadiq, Ahmad MS.
europepmc +1 more source
Liturgical-Sacramental Worship: An Exercise in Ecumanical Theology of Worship with Reference to two Lutheran Worship Books [PDF]
Schaefer, Mary M.
core +1 more source
ABSTRACT In 1955, Hisayuki Miyakawa published an article that sought to introduce American and European scholars to the work of the Japanese Sinologist Naitō Konan (1866–1934). Miyakawa drew particular attention to what he called the “Naitō hypothesis”—that is, Naitō’s argument that China became modern during the Song dynasty (960–1279).
CHRISTIAN DE PEE
wiley +1 more source
Multi-Denominational Belonging and Quakers in Evangelical Friends Church Southwest
Quakerism is a tradition rich for the intersection of conservative tradition and emergent positioning to the culture. Some understand this term as ‘convergent Friends,’ and in this context today, the convergent nature of some strands of Quakerism opens ...
Buck, Jennifer M.
core

