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Contextualizing Influence Activities: An Objective Hermeneutical Approach
Organization Studies, 2005Influence activity is a central aspect of organizations and has attracted a wide range of theoretical and empirical research. Most studies in this field rely on categorization schemes to classify either actors or acts. This article draws on the notion of organizations and actors as socially constructed phenomena and understands influence activities as ...
Hammerschmid, Gerhard +3 more
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Hermeneutics and Archaeology: On the Philosophy of Contextual Archaeology
American Antiquity, 1992In this paper we situate and discuss critically Ian Hodder's contextual archaeology in relation to a broader tradition of philosophical hermeneutics. We argue that Hodder's position comes close to the romantic conception of interpretation developed by German philosophers and historians. Central to this position is the equation of meaning and intention,
Harald Johnsen, Bjørnar Olsen
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Contextualization: hermeneutical remarks
Bulletin of the John Rylands Library, 1998Dans la ligne du Nouveau Testament, l'A. apporte sa contribution au dialogue sur l'interpretation entre les savants occidentaux - il cite ici le theologien finnois Heikki Raisanen - et des theologiens du Tiers-Monde en faisant des remarques hermeneutiques centrees sur le concept de contextualisation, parce que ce concept fait partie du domaine de l ...
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Contextual Biblical Hermeneutics in the Context of Asia – A Korean Perspective
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African Contextual Hermeneutics
Religion & Theology, 2015The role of the missionaries and their widespread dissemination of the Bible in the process of colonisation of Africa problematized the interpretation of its text, particularly in South Africa, where it was used both to legitimate apartheid and in the struggle for liberation.
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Is a Contextualized Hermeneutic the Future of Pentecostal Readings?
PNEUMA, 2015This article explores the implications of the community’s identity in the pentecostal hermeneutical methodology of Spirit-Word-Community. By drawing from the insights of pentecostal, postcolonial, and Latino scholars, I seek to demonstrate that the pentecostal community’s identity cannot be neglected in the construction of meaning.
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