Results 101 to 110 of about 221,101 (300)
01. Richard C. Richards, I Hardly Knew Ye [PDF]
, 2020 I first met Richard Richards at California State Polytechnic University, Pomona, in the fall of 1996. I was a Freshman who had a curious interest in philosophy; yet, at the time, I was a Biology major planning of a life in Hawaii where I’d be conducting ...
Francev, Peter
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Journal of Religious History, EarlyView.Abstract This article argues that W. E. B. Du Bois grounded his seminal conceptualisation of “the Negro church” in a Pan‐Africanist challenge to how Christian reformers and missionaries' usage of “Darkest Africa” as a metaphor for modern urban vice and poverty denigrated Africa and the African diaspora while promoting a segregated, imperialist version ...
Kai Parker
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Journal of Religious History, EarlyView.Anti‐Protestantism was one of the reasons for the revival of missions during the interwar period. By the 1960s, however, Protestants were less and less often mentioned as a threat to missionary efforts, and the decline in inter‐confessional tensions was increasingly considered a relic of the past.
Giacomo Canepa
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An Introduction to the Philosophy of Manfredo Oliveira
SententiaeManfredo Oliveira’s philosophical thought is part of a Western debate between continental philosophy and analytical philosophy. Manfredo’s position in this discussion is dialectical in the sense that it structures his thought based on a dialogue about ...
Francisco Jozivan Guedes de Lima
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The place of philosophy of education in between theory and practice: Considerations on the last challenges of analytical philosophy and continental philosophy [PDF]
فصلنامه نوآوریهای آموزشی, 2006 The last challenge on the place of philosophy of education was the discussion between Wilfred Carr, as a defender of continental philosophy, and Paul Hirst, as an outstanding representative of analytic philosophy, in 2005.
Khosrow Bāgheri
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Gender &History, EarlyView.ABSTRACT This article argues that marriage was central to historical change in the Yoruba‐speaking region of West Africa during the eighteenth century. It draws on ìtàn, a distinct oral source, to show that conjugality shaped Yoruba processes of urbanisation and political centralisation, gendered divisions of labour and social innovation and creativity.
Insa Nolte
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Una sintesi dialettica tra tradizioni differenti. Il caso Hegel
Rivista Internazionale di Filosofia e Psicologia, 2010 A Dialectical Synthesis Between Different Traditions. The Case Hegel - The recent interest in Hegel by such thinkers as Robert Brandom and John McDowell in the United States and Pirmin Stekeler-Weithofer in Germany has inserted the dialectic into the ...
Howard Ponzer
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Humana.Mente: Journal of Philosophical Studies, 2022 In L’institution, la passivité. Notes de cours au Collège de France (1954-1955), Maurice Merleau-Ponty develops approaches to a concept of the unconscious that can also be relevant to a mental philosophy from the perspective of cognitive science and AI ...
Bernhard Irrgang
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, 2009 An extended review of the English collection of Marcuse's essays and interviews on Heidegger that addresses the philosophical basis of a synthesis of Marx and ...
Angus, Ian
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Secularism, Gender and Masculinity in Nineteenth‐Century Cremation in Europe and the USA
Gender &History, EarlyView.ABSTRACT This essay explores, from transnational perspectives, the early history of modern cremation, which developed in the long nineteenth century with secularist connotations. I argue that the beginnings of modern cremation were shaped by bourgeois men who claimed certain identifiers for themselves in a gendering and Othering way.
Carolin Kosuch
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