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Clinical trials in Lusophone Africa – results from a capacity building training initiative
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The Year's Work in Critical and Cultural Theory, 2012
290
Constantinou, Marios +3 more
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290
Constantinou, Marios +3 more
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The Year's Work in Critical and Cultural Theory, 2008
49
Constantinou, Marios +3 more
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49
Constantinou, Marios +3 more
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The Year's Work in Critical and Cultural Theory, 2011
308
Constantinou, Marios +3 more
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308
Constantinou, Marios +3 more
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The Year's Work in Critical and Cultural Theory, 2006
53
Constantinou, Marios +3 more
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53
Constantinou, Marios +3 more
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The Year's Work in Critical and Cultural Theory, 2003
226
Margaroni, Maria, Margaroni, Maria
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226
Margaroni, Maria, Margaroni, Maria
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Towards Continental Philosophy
2021Through a curated selection of papers written over four decades by one of Australia’s leading philosophers, this collection demonstrates the impact of Continental philosophy on philosophical thought in Australia. The development of specific philosophical problems, over a period of more than forty years by a philosopher whose first training ...
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2017
This chapter attempts to outline possible contributions that continental philosophy can make to the epistemology of theology. It begins with an extended engagement with Nicholas Wolterstorff in order to argue that continental philosophy need not be viewed as inherently hostile to philosophical theology.
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This chapter attempts to outline possible contributions that continental philosophy can make to the epistemology of theology. It begins with an extended engagement with Nicholas Wolterstorff in order to argue that continental philosophy need not be viewed as inherently hostile to philosophical theology.
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2016
AbstractPhenomenology and hermeneutics were hugely influential methodologically in 20th-century European philosophy. They were also taken up in the human sciences more generally, but only relatively recently (from the 1980s on) incorporated into archaeological theory.
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AbstractPhenomenology and hermeneutics were hugely influential methodologically in 20th-century European philosophy. They were also taken up in the human sciences more generally, but only relatively recently (from the 1980s on) incorporated into archaeological theory.
openaire +1 more source