Results 111 to 120 of about 165 (148)
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The Contemporary Life of the Coptic Orthodox Church in the United States
Studies in World Christianity, 2010The present state of the Coptic Orthodox Church in America could not have been imagined fifty years ago. As an integral part of the Coptic Orthodox Church of Egypt, the young archdiocese in America evolved from non-existence to a formidable 151 parishes, two monasteries, three seminaries and many benevolent, educational and media organisations.
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Journal of Historical Sociology, 2006
Abstract The Coptic Church has a very unique historical trajectory that includes an early separation from the Greco‐Roman Byzantine Christian world in the fifth century followed by a legacy of subordination in Egypt after the Arab Conquest. This paper looks at how the Coptic Church narrates this history particularly as it transcends the national ...
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Abstract The Coptic Church has a very unique historical trajectory that includes an early separation from the Greco‐Roman Byzantine Christian world in the fifth century followed by a legacy of subordination in Egypt after the Arab Conquest. This paper looks at how the Coptic Church narrates this history particularly as it transcends the national ...
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TEACH - Journal of Christian Studies
The arrival of artificial intelligence (AI) has revolutionized diverse fields of study, includingthe study of religion. In this article, we concentrate on how AI is applied in theological researchand writing in relation to the academic studies within the Coptic Orthodox Church.
Richard Berkshire, Michael Henein
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The arrival of artificial intelligence (AI) has revolutionized diverse fields of study, includingthe study of religion. In this article, we concentrate on how AI is applied in theological researchand writing in relation to the academic studies within the Coptic Orthodox Church.
Richard Berkshire, Michael Henein
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TEACH - Journal of Christian Studies
This article delves into the integration of artificial intelligence (AI), immersive technologies, blockchain, and clergy support systems within the Coptic Orthodox Church. By examining their applications in community engagement, educational initiatives, worship practices, and Sunday school programs, we highlight the potential of these technologies to ...
Richard Berkshire, Michael Henein
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This article delves into the integration of artificial intelligence (AI), immersive technologies, blockchain, and clergy support systems within the Coptic Orthodox Church. By examining their applications in community engagement, educational initiatives, worship practices, and Sunday school programs, we highlight the potential of these technologies to ...
Richard Berkshire, Michael Henein
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The COVID-19 pandemic and the lockdown have been a true test of leadership in different corners of the globe. This paper looks at the leadership approach of the Coptic Church in Egypt during this difficult time. While the Coptic Church has a hierarchical structure, the lockdown opened the way for innovative context-specific responses that varied across
Ghada Barsoum, Eman Shenouda
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Ghada Barsoum, Eman Shenouda
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Journal of Ethnic and Migration Studies, 2017
Much of the literature on diaspora policy frameworks assumes states are monolithic, with exclusively centralised decision-making and political and administrative capacity spread across decentralise...
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Much of the literature on diaspora policy frameworks assumes states are monolithic, with exclusively centralised decision-making and political and administrative capacity spread across decentralise...
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The Oriental Orthodox communion of churches is bound by a common Christological confession, dating to the fifth century CE Council of Chalcedon. The Coptic, Syriac, Armenian, and Ethiopian churches demonstrate a profound sense of theological and cultural unity.
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The Coptic Orthodox Church in the Greater Toronto Area: The Second Generation, Converts and Gender
2008In 1965, the first Coptic Orthodox church in Canada was established in the Greater Toronto Area (GTA) by Abuna Marcos, the first Coptic priest sent to minister to the Coptic diaspora in North America. Until the 1980s, the Coptic community in the GT A concentrated on the needs of the new immigrants arriving from Egypt.
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