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2015
This chapter discusses the history of Ashʿarism in the fourth to fifth/tenth to eleventh centuries. Ashʿarism was, besides Māturīdism, the most important school of Sunnikalām. After the decline of Muʿtazilism, it became the predominant theological school, primarily among the adherents of the Shāfiʿite and the Mālikite school of law.
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This chapter discusses the history of Ashʿarism in the fourth to fifth/tenth to eleventh centuries. Ashʿarism was, besides Māturīdism, the most important school of Sunnikalām. After the decline of Muʿtazilism, it became the predominant theological school, primarily among the adherents of the Shāfiʿite and the Mālikite school of law.
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1993
Abstract In his study of the coinage of fifth/eleventh-century Islamic Spain, G. C. Miles lists eight specimens which he attributes to an ‘unidentified independent ruler, period of the revolution’. He assigns them, although they all lack dates, to the period ‘Ca. 422–428 AH = 1030-1037 AD’.
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Abstract In his study of the coinage of fifth/eleventh-century Islamic Spain, G. C. Miles lists eight specimens which he attributes to an ‘unidentified independent ruler, period of the revolution’. He assigns them, although they all lack dates, to the period ‘Ca. 422–428 AH = 1030-1037 AD’.
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