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La composition du corpus dionysiacum et son authenticité supposée
Apocrypha, 2011The rediscovery of apocryphal literature during the 19th century enables, among other things, to place the scene of the dormitio virginis (sleeping virgin) ascribed to Dionysus in De divinis nominibus 3:2 in the context of similar apocryphal stories. The Dionysian text appears then to be the first witness of the transitus Mariae and this also suggests ...
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Mélange eschatologique et ‘condition spirituelle’ de l’intellect dans le corpus dionysiacum syriaque
Parole de L'Orient, 2010The article presents a close reading of Dionyius the Areopagite's Divine Names I, 4, with a comparison between the Greek text and the Syriac version of Sergius of Resh'ayna. It aims to show that Sergius' translation does not allow an alleged "Origenist" layer emerge that was hidden in Greek, but that, on the contrary, Dionysius Greek text was ...
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Suchla, Beate Regina: Corpus Dionysiacum I. Pseudo-Dionysius Areopagita
Oriens christianus : Hefte für die Kunde des christlichen Orients, Bd.openaire +1 more source
The Notes of Anastasius on Eriugena’s Translation of the Corpus Dionysiacum
The Journal of Medieval Latin, 2008openaire +2 more sources
Giovanni di Scitopoli interprete del Corpus Dionysiacum
Augustinianum, 2007openaire +2 more sources
CORPUS DIONYSIACUM � �PLUS PLATONIZANS QUAM CHRISTIANIZANS�? A RE-EVALUATION
SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS Proceedings, 2018openaire +1 more source