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Le nom de Laimarie figure, sans lieu, au colophon du tome 2. Page de titre en noir et rouge: Colophon: "Excudebat Gullielmus Læmarius"
Nivelle, Sébastien +3 more
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2014
The most famous legal work of the ancient world was compiled at the order of the emperor Justinian (c.482–565) and issued in the period 529–34. It was intended to be a complete codification of all law, to be used as the only source of law in all the courts of the empire.
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The most famous legal work of the ancient world was compiled at the order of the emperor Justinian (c.482–565) and issued in the period 529–34. It was intended to be a complete codification of all law, to be used as the only source of law in all the courts of the empire.
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Corpus Iuris Civilis, Fragment
2020Two fragments that belonged to a codex with the Digesta from the Corpus Iuris Civilis. Fragment 1 is from Book 23 and starts at Dig.23.3.43, part 2 (incipit: 'Plane secutis nuptiis mulier soluto matrimonio dotis exactionem habebit') and runs to the end of Dig.23.3.57 (explicit: 'praesumptionem ad filii debitum spectare verisimile est, nisi ...
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2023
Marca di Hugues de La Porte sul frontespizio; Marca non controllatatampato in rosso e nero; iniziali xilografiche; corsivo, greco, romanoD.48.20 (De bonis damnatorum) comprende, al frammento 7, il testo della legge Cum ratio naturalis, che nella presente edizione appare invece come titolo autonomo (D.48.21, col. 1424).Seguono quindi due titoli De bonis
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Marca di Hugues de La Porte sul frontespizio; Marca non controllatatampato in rosso e nero; iniziali xilografiche; corsivo, greco, romanoD.48.20 (De bonis damnatorum) comprende, al frammento 7, il testo della legge Cum ratio naturalis, che nella presente edizione appare invece come titolo autonomo (D.48.21, col. 1424).Seguono quindi due titoli De bonis
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The Samaritans in Justinian's Corpus Iuris Civilis
Israel Law Review, 1997Justinian, in hisCorpus Iuris Civilis, showed great interest in the Samaritans, in the context of his lifelong effort to make Orthodox Christianity the prevailing faith of the Roman empire. In general, Justinian's relationship to non-Catholic religions was one of discrimination and degradation.
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