Results 11 to 20 of about 515 (205)
Meillassoux, Correlationism, and the Ontological Difference [PDF]
Meillassoux defines “correlationism” as the view that we can only access the mutual dependence of thought and being—specifically, subjectivity and objectivity—which he attributes to Heidegger. This attribution is inapt. It is only by accessing being—via existential analysis—that we can properly distinguish beings like subjects and objects.
Bruno, G. Anthony
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Prison Break? In Defense of Correlationism [PDF]
A core presumption of object oriented ontology and other speculative realisms is that there is a world independent of the mind that can be successfully inquired and should take center stage in our reflections again. A profound case for this realist presumption is found in Meillassoux’s After Finitude. He aims to secure our access to reality as it is in
Rutten, Emanuel
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Merleau-Ponty, Correlationism, and Alterity [PDF]
A common commitment amongst speculative realists holds that phenomenology is irredeemably hostile to nonhuman alterity because phenomenology is correlationist. Since phenomenologists deny unmediated access to the modality of the in-itself, their correlationism purportedly consists in subsuming the more-than-human world into one’s own (narrowly ...
Booth, Robert
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Expanding Speculative Realism & Speculative Materialism: Meillassoux, and Correlationism
This relationship between human and Cosmos, is what Meillassoux refers as “correlationism”. Humans can only establish a correlation with the world through representational structures, but never can they access the in itself. But if one can only experience the world from their own perspective and understand it through synthetic categories via languages,
Snobby do
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A logical challenge to correlationism: the Church–Fitch paradox in Husserl’s account of fulfilment, truth, and meaning [PDF]
AbstractHusserl’s theory of fulfilment conceives of empty acts, such as symbolic thought, and fulfilling acts, such as sensory perceptions, in a strict parallel. This parallelism is the basis for Husserl’s semantics, epistemology, and conception of truth.
Bös, Gregor E.; id_orcid
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Forget Meillassoux! A critique of speculative materialism [PDF]
Quentin Meillassoux´s philosophical project aims at challenging some of the most fundamental assumptions of contemporary philosophy. His polemic against “correlationism”, which he understands as the main paradigm of philosophy from Kant onwards, is ...
Mario Aguiriano Benéitez
doaj
Meaning and fate of critique in the Ontological Turn
The paper explores the meaning and fate of the category of critique within the so-called “ontological” or “speculative turn”. First, the article addresses the question of knowing what could give consistency to the very concept of a contemporary ...
Daniel Pucciarelli
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Speculative sons of Ulysses and the inhuman “worlds without people”
The paper focuses on the repeated and systematic references to the figure of Ulysses in the work of Quentin Meillassoux, Ray Brassier, Eugene Thacker, and Reza Negarestani. These are not random occurrences; Ulysses represents a key figure in the mutually
Váša, Ondřej
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This article presents an approach to practicing ethics when working with large datasets and designing data representations. Inspired by feminist critique of technoscience and recent problematizations of digital literacy, we argue that machine learning ...
Selena Savic, Yann Patrick Martins
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Expanding Speculative Realism & Speculative Materialism: Meillassoux, and Correlationism [PDF]
This relationship between human and Cosmos, is what Meillassoux refers as “correlationism”. Humans can only establish a correlation with the world through representational structures, but never can they access the in itself.
Irfan Ajvazi
core +1 more source

