Results 11 to 20 of about 542 (166)
A duoethnographic exploration of colonialism in the cultural layer of the objective psyche. [PDF]
J Anal Psychol, 2023 Abstract Using a duoethnological approach, supported by Jung’s theory of archetypes and the layered objective psyche, the paper demonstrates how a duoethnological encounter can lead to new formulations of archetypal theory that challenge attitudes to diversity.
Charura D, Bushell S.
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The tree that called my name: on the significance of encountering the constellated symbol in the natural, other-than-human, world. [PDF]
J Anal Psychol, 2022 Abstract In this paper I explore what it means to encounter the symbol as a meaningful object, or process, within the environment of the other‐than‐human. Using Jung’s account in ‘The spirit mercurius’ of an enlisted Indigenous soldier who attempts to desert his barracks on hearing a native Oji tree calling him, I compare the evolving stages of ...
Brown GM.
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THE PARADOX OF HUMANITARIAN RECOGNITION: Blackness, Predation, and Non-Statist Solidarities in the Migration of Eritreans to Europe. [PDF]
Cult AnthropolABSTRACT Eritreans experience what I call the paradox of humanitarian recognition. Beneficiaries of some of the highest refugee‐recognition rates in Global North countries, Eritreans nevertheless experience kidnap, ransoming, extortion, and pre‐emptive detention in countries of transit like Sudan and Libya.
Berhane FS.
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Homework Stress and Learning Disability: The Role of Parental Shame, Guilt, and Need Frustration
Learning Disabilities Research &Practice, Volume 37, Issue 4, Page 231-241, November 2022., 2022 Abstract Using a cross‐sectional design, this study examined the relationships between parental guilt, shame, need frustration, and homework stress in students with learning disabilities (LD) and typically developing students (TD) and their parents.
Idit Katz, Marianna Alesi, Angelica Moè
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Travel, Expertise and Readers: Francesco Ottieri (1665–1742) and the Writing of Modern History
History, Volume 106, Issue 371, Page 384-408, July 2021., 2021 Abstract This article analyses Francesco Ottieri's historical work, his authority as historian, and his book's eighteenth‐century readers. During the seventeenth century, books concerning recent events and early newspapers informed an expanding European readership.
Guido G. Beduschi
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A Flight Back to Ground: Jung’s Recalcitrant Fourth as Rape into Consciousness. Symbolic Rape and Literal Rape in Persephone’s Myth [PDF]
J Anal PsycholAbstract Patricia Berry’s interpretation of the Demeter/Persephone myth, and her concept of rape into consciousness, illuminate intrapsychic dynamics. However, this symbolic lens may inadvertently distance us from the devastating nature of literal rape—a reality the Homeric Hymn encapsulates.
Barbara Cerminara
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Vedere il linguaggio. Sul saussurismo di Barthes [PDF]
Ocula, 2016 This essay analyzes briefly the relationship between Saussure and Barthes. Its first focus is on the more properly scientific points of contact, such as the relationship between language and semiotics, and those between language, institutions and ...
Emanuele Fadda
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Journal of Analytical Psychology, Volume 65, Issue 1, Page 88-115, February 2020., 2020 Abstract The various ways schools of psychotherapy relate to dreams have been marked by isolationism and mutual conflict rather than self‐examination and then integrating the discoveries and methods of other schools. Jung’s method was in opposition to Freud’s psychoanalysis. Existential psychology was dismissive of Freud’s and Jung’s discoveries, while
Ole Vedfelt
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THE RADICAL AESTHETICS OF THE MOVEMENT FOR SPIRITUAL INTEGRATION INTO THE ABSOLUTE (MISA) [PDF]
Studia Humanistyczne AGH, 2017 This paper examines the history, worldview, and legal problems of MISA, the Movement for Spiritual Integration into the Absolute (MISA), founded by Romanian yoga teacher Gregorian Bivolaru, as a form of radical aesthetics.
Massimo Introvigne +2 more
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Autismo, storytelling e Sé autobiografico
Comparatismi, 2018 In accordo con la teoria di Antonio Damasio, è possibile definire le emozionicome complesse collezioni di risposte chimiche e neurali, in gran parte osservabili pubblicamente, utili all’uomo nel processo di conservazione della vita.
Alessandra Borghi
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