Results 71 to 80 of about 32,274 (246)
State of the Field: The History of Masculinities
History, Volume 111, Issue 394, Page 5-29, January 2026.Abstract This State of the Field article discusses how, when and why the history of masculinities has emerged since the 1980s, and why it continues to be an important research field today. The article begins with the field's multiple origin stories and then discusses its expansion in chronology, geography and theme, as well as newer directions for ...
ERICA L. FRASER
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“Lost in Translation? Transnational American Rock Music of the Sixties and its Misreading in 1980s China” [PDF]
, 2019 Excerpt from The Power of Culture: Encounters between China and the United States, edited by Priscilla ...
Teng Jimeng, .
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Sex and the radical imagination in the Berkeley Barb and the San Francisco Oracle
Radical Americas, 2018 This paper looks specifically at two influential newspapers of the American underground press during the 1960s. Using the Berkeley Barb and the San Francisco Oracle, the paper proposes two arguments: first, that the inability of the countercultural ...
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Business Ethics, the Environment &Responsibility, Volume 35, Issue 1, Page 432-443, January 2026.ABSTRACT This theoretical paper explores the role of an ethics of embodiment perspective in promoting meaningful work for people with disabilities in Alternative Forms of Work Organization (AFWO). Starting with a consideration of the importance of meaningful work within a broader project of disability inclusion, the paper addresses four main challenges
Davide Bizjak +2 more
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'Go to the forest and move': 1960s American rock music as electronic pastoral [PDF]
, 2006 In his song ‘Hijack’ (1970), the Jefferson Airplane’s Paul Kantner demanded “free minds, free dope, free bodies, free music.” Expressed in this way, the preoccupations of the 1960s counterculture were largely humanist and anthropocentric.
Ingram, DA
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Nordisk Tidsskrift for UngdomsforskningMiljö- och hållbarhetsfrågor kan vara värdeladdade, skapa konflikter och ge upphov till motstånd, vilket också märks bland ungdomar. Detta blir särskilt tydligt inom miljö- och hållbarhetsutbildning.
Linnea Urberg
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Lateral, 2020 In 'I’m Not Like Everybody Else,' Nealon is not like everybody else (i.e., a poptimist), but rather dissects the position of popular music in American society and culture in the present moment. The title of the book comes from a performance by Ray Davies
David Arditi
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The Chilean Revolts and the Failure of the Constituent Process
Bulletin of Latin American Research, Volume 45, Issue 1, January 2026.This article aims to contextualise the recent constituent process in Chile and its subsequent failure, paying attention not only to the so‐called contingent nature of the revolts inaugurated in October 2019, but also to the reengineering process implemented by the Pinochet dictatorship.
Sergio Villalobos‐Ruminott
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Journal of European Periodical Studies, 2017 This article explores the Freewoman’s relation to culture, as well as its role as a countercultural periodical — one that resisted hegemonic ideas and styles — and in the creation of an emotional (counter)community.
Sage Milo
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International Journal of Systematic Theology, Volume 28, Issue 1, Page 94-114, January 2026.Abstract The article explores Christianity's role in society through public theology, particularly in relation to the public calling of the Protestant Church in the Netherlands (PCN). It advocates for reflecting on the dichotomy of church/world through the lens of divine mediation, challenging traditional dualisms and emphasizing a ‘soft difference ...
Rachèl Blokhuis‐Koopman
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