Results 41 to 50 of about 17,846 (195)

Collective Memory, Moral Economy and Land Disputes after the Repatriation of Crimean Tatars

open access: yesEtnografia Polska, 2023
This article is devoted to the meaning of identity and belonging in the processes of defending land rights. The 20th century was marked by unprecedentedly large processes of rejection and redistribution of land ownership in the countries of the ...
Olena Sobolieva
doaj   +1 more source

A Double Dispossession: The Crimean Tatars After Russia’s Ukrainian War [PDF]

open access: yes, 2015
Genocide and genocidal political processes have been used by the Russian state for decades—if not centuries—as a technique of self-colonial rule intended to eliminate “dissident” ethnic identities.
Blank, Stephen
core   +1 more source

From Origin Memory to Community Building. Shaping Relations Between Polish Tatars and Crimean Tatars After 2014 [PDF]

open access: yes, 2023
Artykuł przedstawia wzajemne relacje, łączące polskich Tatarów z Tatarami Krymskimi po aneksji Półwyspu Krymskiego przez Rosję w 2014 roku. Tekst składa się z trzech punktów poprzedzonych wprowadzeniem, w którym opisany został kontekst historyczny ...
Łyszczarz, Michał
core  

The Crimean Tatars Since 1991: From Repatriation to Russian Occupation [PDF]

open access: yes, 2017
The Crimean Tatars Since 1991: From Repatriation to Russian Occupation. From the end of the 1980s, the Crimean Tatars returned from exile in Central Asia, where they had been sent to by Yosif Stalin in 1944, to Crimea.
Malek, Martin
core   +1 more source

(Re)inventing Genocide: Legal and Political Implications of the “Genocide of Soviet People” in (Post‐)Soviet Russia

open access: yesThe Russian Review, EarlyView.
Abstract This article examines the emergence and instrumentalization of the concept of the “genocide of the Soviet people” in both Soviet and post‐Soviet contexts, tracing its historical evolution and contemporary use in chronological perspective.
Dmitry Dubrovskiy, Irina Rebrova
wiley   +1 more source

Crimean Tatars after Russia's annexation of the Crimean Peninsula. OSW Commentary No. 141, 30.06.2014 [PDF]

open access: yes, 2014
After Russia’s annexation of Crimea, Crimean Tatars face the necessity of working out a modus vivendi to cope with the difficult situation which now confronts them.
Olszanski, Tadeusz A.
core  

The orphaned orchard in Crimea, the dead poets, and the persistence of Ukrainian cultural legacy

open access: yesAnthropology and Humanism, Volume 51, Issue 2, December 2026.
Abstract This essay draws from the author's personal experiences to examine how forgetting and remembering operate in Ukrainian society following the totalitarian era, particularly under the ongoing full‐scale Russian invasion. It draws on ideas from Paul Connerton, Alexander Etkind, and Tamara Hundorova regarding memory and the effects of violence on ...
Julia Buyskykh
wiley   +1 more source

Przejawy mobilizacji politycznej tatarskiej zbiorowości etnokulturowej w Autonomicznej Republice Krymu w latach 1991‑2014

open access: yesPoliteja, 2014
Examples of Political Mobilization Tatar Ethno‑Cultural Communities in the Autonomous Republic of Crimea in the Years 1991‑2014 In this article author analyzes process of political emancipation of the Crimean Tatars and describes the issue of self ...
Rafał Kęsek
doaj   +1 more source

Beyond the war: Essays on loss, resilience and Hope. Introduction to a “Ukrainian section”

open access: yesAnthropology and Humanism, Volume 51, Issue 2, December 2026.
Abstract This short essay examines epistemic injustice within contemporary hierarchies of knowledge, and it argues for more insightful, sensuous, and grassroots forms of knowledge production “from the edges” to shine a light on the persistent inequality between ways of knowing and ways of (de)valuing different epistemologies.
Olena Sobolieva, Julia Buyskykh
wiley   +1 more source

An act of gathering: Scholarship from posttotalitarian contexts

open access: yesAnthropology and Humanism, Volume 51, Issue 2, December 2026.
Abstract Researching a community living through violence and its aftermath reshapes the ethical stakes of the work and challenges claims to academic objectivity by foregrounding insights drawn from the lived experience of the field. My discussion here is structured around three such insights. The first is that a community after violence is not simply a
Olena Sobolieva
wiley   +1 more source

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