Results 251 to 260 of about 881,494 (358)
Explaining the Establishment of the Independent Prosecutor of the International Criminal Court
, 2015 Laszlo Sarkany
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The Deconversion of Harriet Martineau: An Emotional History of Unbelief
Journal of Religious History, EarlyView.Conceptualising the ‘Victorian crisis of faith’ as a phenomenon fuelled by wider intellectual forces can only take us so far in our understanding of it. The loss of faith of many contemporaries did not merely entail an intellectual volte‐face, but also an affective impact. Scholarly accounts have been primarily written by privileging the role of ideas,
PETROS SPANOU
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The Psychology of Testimony and the Interrogation of Children: Contesting the Expertise of Teachers and Female Police Officers, circa 1922-1944. [PDF]
NTMSchlicht L.
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Disruptive Repentance: Protesting in the Morning Service at Waitangi in 1983
Journal of Religious History, EarlyView.In 1983 on Waitangi Day, nine Pākehā Christian protesters (including Catholic, Anglican, Presbyterian and Baptist ministers) were arrested and charged with disorderly behaviour for interrupting the morning church service at Waitangi. In solidarity with Māori activists and wider protests, they sought to draw attention to the longstanding failure of the ...
Michael Mawson
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Automated reminders reduce incarceration for missed court dates: Evidence from a text message experiment. [PDF]
Sci AdvChohlas-Wood A +6 more
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An exploration of the role of the court liaison nurse within the New Zealand criminal courts
, 2014 Patsy-Jane Tarrant
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Strangers on the ladder of the party‐state: Women in teaching in Nationalist Taiwan, 1940s–1980s
Gender &History, EarlyView.Abstract As the ruling party of a party‐state in China and Taiwan, the Nationalist Party (Kuomintang/Guomindang) built a close relationship with the teaching profession. Many teachers joined the party and there was a well‐trodden pathway from teaching into local representative politics and civil service.
Joseph Lawson
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Gender &History, EarlyView.Abstract This article deals with anxiety about and the shaming of modern urban mothers and wives on the mines of the late colonial Central African Copperbelt. Women's various labours and public presence lead to ambivalent depictions, such as the ‘careless mother’, that were part of a broader array of anxieties about women's autonomy on the mines ...
Stephanie Lämmert
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