Results 261 to 270 of about 434,853 (299)
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The “major mea culpa:” Journalistic Discursive Techniques When Professional Norms are Broken
Journalism Studies, 2022The “corrections statement” is sufficient for media organizations to address small mistakes. When larger missteps occur, however, more substantive work is needed not only to correct the record, but also to protect the organization’s claim to an authentic
Erica R. Salkin, K. Grieves
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Culpa in Contrahendo as the General Ground for Precontractual Liability in Polish Civil Code
osteuropa recht, 2021The justified and legally relevant relationship between contracting partners acting together in order to conclude a contract along with a comprehensive system of precontractual liability have been recognized in Poland at least since the enter into force ...
W. Kocot
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Mea Culpa? The Role of Data Collection in Public Officials Acknowledging Policy Failure
State Politics & Policy Quarterly, 2021State governments, often described as “laboratories of democracy,” design and implement many public policies, but this moniker also implies course correction when initial efforts fail. But how do states learn from failure?
S. James
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Imperitia Culpae Adnumeratur [PDF]
he Randomized On Versus Off Bypass (ROOBY) Tstudy group has produced another interesting article [1]. They used complex and appropriate analytic methods in a cost-effectiveness study of the ROOBY trial [2]. This randomized control trial compared on-pump coronary artery bypass graft surgery (CABG) and off-pump coronary artery bypass graft surgery ...
John Puskas, Paul Sergeant
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International Journal of Neuroscience, 2019
Objective: The exact mechanism of phonophobia induced by subarachnoid hemorrhage (SAH) has not been understood well. This subject was investigated. Material and methods: This study was conducted on 25 rabbits.
M. Çeliker+7 more
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Objective: The exact mechanism of phonophobia induced by subarachnoid hemorrhage (SAH) has not been understood well. This subject was investigated. Material and methods: This study was conducted on 25 rabbits.
M. Çeliker+7 more
semanticscholar +1 more source
Tua culpa: When an Organization Blames Its Partner for Failure in a Shared Task
Academy of Management Review, 2018We examine the growing but understudied phenomenon of organizational blame shifting in the wake of failure in an interorganizationally shared task.
Brian Park, Hyunwoo Park, R. Ramanujam
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L'antiquité classique, 1968
L'auteur propose une série de corrections aux tomes II et IV de ses Recherches sur la Chrestomathie de Proclos. T. II, p. 35, au § 16, remplacer διεξέρχεται par διέρχεται et corriger en conséquence p. 86 (dans le commentaire), p. 264 (fin de la troisième colonne), 285 (2 e col.) et T. IV, p. 67 (dans les testimonia). — Autres corrections au T.
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L'auteur propose une série de corrections aux tomes II et IV de ses Recherches sur la Chrestomathie de Proclos. T. II, p. 35, au § 16, remplacer διεξέρχεται par διέρχεται et corriger en conséquence p. 86 (dans le commentaire), p. 264 (fin de la troisième colonne), 285 (2 e col.) et T. IV, p. 67 (dans les testimonia). — Autres corrections au T.
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Mea Culpa: re-reading nineteenth-century colonial-era works on South East Asia as confessional texts
South East Asia Research, 2019That nineteenth-century colonial-era writings have been rightly criticized for their Orientalist bias is no longer a new idea, thanks to the work done by scholars like Edward Said. But they leave us with the question of how they can and should be read by
F. Noor
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Vjesnik Đakovačko-osječke nadbiskupije i Srijemske biskupije, 2000
Negativne pojave i događaje iz povijesti Crkve nije potrebno ni uljepšavati, a ni prikrivati. Kao što dubinska psihologija ukazuje da je potrebno susresti se s prošlim neugodnim i lošim iskustvima da bi ih se osoba oslobodila te da bi se mogla zdravo razvijati tako i Crkva, kao živi organizam, mora priznati vlastite pogreške i tako čistiti svoja ...
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Negativne pojave i događaje iz povijesti Crkve nije potrebno ni uljepšavati, a ni prikrivati. Kao što dubinska psihologija ukazuje da je potrebno susresti se s prošlim neugodnim i lošim iskustvima da bi ih se osoba oslobodila te da bi se mogla zdravo razvijati tako i Crkva, kao živi organizam, mora priznati vlastite pogreške i tako čistiti svoja ...
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