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Architecture and the assertion of the Cult of Relics in Milan’s public spaces
2004Dopo il Concilio di Trento Carlo Borromeo reintroduce la pratica di innalzare colonne con una croce sommitale agli incroci stradali, le processioni per il Santo Chiodo e le traslazioni delle reliquie di importanti santi locali. Le iniziative sul tessuto viario di Milano possono essere comprese solo alla luce dei contemporanei scontri tra protestanti e ...
R. V. Schofield, G. Ceriani Sebregondi
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The Physical Setting of Relic Cults: Rome and the Architecture of the Carolingian Renaissance
2000Abstract A significant change in the physical setting of the cult of saints in Gaul occurred in the mid-eighth century, with the establishment of Pepin’s new dynasty, which looked back to late sixth-century Rome for architectural inspiration and was responsible for the revival in that city of the architectural forms of the earlier age ...
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Architecture and the Cult of Saints, from the Ninth to the Early Eleventh Century
2000Abstract In the second quarter of the ninth century—more precisely, perhaps, between 820 and 840, a new generation of crypts associated with relics cults made its appearance. These are characterized by the development of the confessiocontaining the saint’s body: no longer a narrow corridor, as in the ring-crypts discussed above, or a ...
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Lycus Dergisi
This paper is part of a broader investigation into the public monuments of the Forum of Pompeii. The contribution offers a comprehensive reassessment of the Sanctuary of the Public Lares, one of the most architecturally distinctive and sophisticated monuments in the Forum of Pompeii, characterized by the presence of an apse, exedras and aediculae ...
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This paper is part of a broader investigation into the public monuments of the Forum of Pompeii. The contribution offers a comprehensive reassessment of the Sanctuary of the Public Lares, one of the most architecturally distinctive and sophisticated monuments in the Forum of Pompeii, characterized by the presence of an apse, exedras and aediculae ...
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From private to public to cult site. The changing architecture of Pagani's toselli
2020The heritage of intangible assets consisting of spoken traditions, rituals, worships, festivals, and craft activities, expresses a population’s culture, defining its identity. Despite the central role it plays in the cultural scene, this heritage is currently at risk to disperse and disappear.
Maria Martone +1 more
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Light, Canterbury and the Cult of St Thomas
Journal of the British Archeological Association, 2020Tom Nickson
exaly
THE CULT ARCHITECTURE OF THE CITY OF STOROZHYNETS IN ANCIENT TIMES
У даній статті мова йде про минуле Сторожинця, який пройшов історичний шлях свого розвитку від первинного поселення до міста. Його вдале географічне розташування на перехресті доріг, які ведуть у різні сторони, відобразилось на його місцезнаходження. Одночасно про це говорить і самоназва населеного пункту «сторожинець», яка означає охорона, сторожовий ...openaire +1 more source