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Journal of Anglican Studies
Thomas Cranmer appropriated the eucharistic theology of Cyril of Alexandria for the purposes of constructing a Reformed eucharistic theology and in a way that did not do justice to Cyril’s eucharistic theology.
Brian Douglas
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Thomas Cranmer appropriated the eucharistic theology of Cyril of Alexandria for the purposes of constructing a Reformed eucharistic theology and in a way that did not do justice to Cyril’s eucharistic theology.
Brian Douglas
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Divine Freedom and the Being of the Only-Begotten Son according to St Cyril of Alexandria
Forum Theologicum SardicenseThe main topic of this article is the question of the Fatherhood of God: Is God a Father by nature or by will? The examination of this issue, as provided by St. Cyril of Alexandria, is the focus of this research. The study of his position is conducted in
Rossen Rusev
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Evangelical Quarterly
The twentieth and twenty-first centuries have seen an explosion of interest in the doctrine of divine impassibility, with modern scholars often moving to abandon this doctrine. This article brings one of the fathers of Christology, Cyril of Alexandria,
Cameron Wiltshire-Plant
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The twentieth and twenty-first centuries have seen an explosion of interest in the doctrine of divine impassibility, with modern scholars often moving to abandon this doctrine. This article brings one of the fathers of Christology, Cyril of Alexandria,
Cameron Wiltshire-Plant
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The Significance of Narrative in Cyril of Alexandria's Exegesis
The Journal of Ecclesiastical HistoryScholars have rightly identified the roles of literal/historical interpretation and noetic/spiritual interpretation in Cyril of Alexandria's exegesis of Scripture. This article argues that narrative contributes to both methods by using events in the past
Austin Steen
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2015
Serving as bishop of Alexandria from 412 until his death in 444, Cyril was one of the two most influential episcopal leaders of the city during Late Antiquity, second only to Athanasius in terms of his involvement in ecclesiastical politics and his significance as an authority for later Christian traditions.
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Serving as bishop of Alexandria from 412 until his death in 444, Cyril was one of the two most influential episcopal leaders of the city during Late Antiquity, second only to Athanasius in terms of his involvement in ecclesiastical politics and his significance as an authority for later Christian traditions.
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The Journal of Ecclesiastical History, 2020
In the early fifth century, both Cyril of Alexandria and Augustine of Hippo used Eusebius of Caesarea's Chronicle in the writing of their respective apologetic treatises – Against Julian for Cyril and The city of God for Augustine.
M. Crawford
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In the early fifth century, both Cyril of Alexandria and Augustine of Hippo used Eusebius of Caesarea's Chronicle in the writing of their respective apologetic treatises – Against Julian for Cyril and The city of God for Augustine.
M. Crawford
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Cyril of Alexandria’s Contra Iulianum: Imperial Politics, and Alexandrian Philosophy (c. 416–428)
, 2020[Extract] So entrenched is the view of Cyril of Alexandria as an ecclesiastical tyrant who ruthlessly and scrupulously wielded his power to crush foes both at home and abroad that it is counterintuitive to learn that he began his episcopal tenure from a ...
M. Crawford
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Abstract This chapter places Cyril of Alexandria (ca. 378–444) in the exposition of deification. Cyril uses 2 Peter 1:4 more than any other early theologian for the mystery of the Trinity’s transformation of human beings into “gods by grace.” His teaching on the appropriation of divine life interweaves considerations of key mysteries ...
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2002
As a ruler of the church of Alexander and president of the Third Ecumenical Council of 431, Cyril was one of the most powerful men of the fifth century. Not only did he define the concept of christological orthodoxy for the next two centuries, but he is also often regarded as an unscrupulous cleric who was responsible for the murder of the female ...
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As a ruler of the church of Alexander and president of the Third Ecumenical Council of 431, Cyril was one of the most powerful men of the fifth century. Not only did he define the concept of christological orthodoxy for the next two centuries, but he is also often regarded as an unscrupulous cleric who was responsible for the murder of the female ...
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