Results 21 to 30 of about 135 (117)
Dalit feminism in cremation novel
The word Dalit was a Marathi word in a common sense of oppressed people. Today, in the defined sense of the Depressed Classes, it is an all-India term and an ideology. It is a collective symbol of some of the Depressed Classes and a symbol of a cultural politics.
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Women’s and gender studies in the twenty-first century have transformed the question of theory and praxis across the globe. As a discipline, it is waging its struggle against diverse forms of power and patriarchy.
Smita M. Patil
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The Advent of Ambedkar in the Sphere of Indian Women Question
Dr. Bhimrao Ambedkar was a feminist at heart. Contrary to popular perception that he championed the cause of Dalits and dalit women, Babasaheb, as Ambedkar is fondly referred to, worked as a socio-political advocate for Dalit as well as upper caste ...
Poonam Singh
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7 Questions of Representation in Dalit Critical Discourse: Premchand and Dalit Feminism
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Dalit women in India suffer multilayered form of marginalization. They are discriminated not only based on their gender, but also because of their caste identity. This impacts their literacy, life expectancy, among other human indicators.
Anurag Bhaskar
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Breaking the Caste Ceiling: Dalit Feminism in Bollywood
Given that the use of Dalit feminist theory in Bollywood films is a relatively new area of study, an article on this topic may have significant implications for both academics and the Indian film industry. Growing the intersectionality dialogue: Intersectionality, which recognises how many forms of oppression, such as caste, gender, class, and race ...
Jyoti Mehta, Dr. Anil Adagale
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Dileanation And A Role Of Mainstream To Dalit Feminism
Dalit women have long occupied marginal positions and been excluded from two major Indian social movements: The Feminist Movement and the Dalit Movement. The researcher examines how Dalit women have made creative use of their marginality—their ‘outsider-within' status—and have represented their lived experiences.
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Translation, Memory, and Dalit Feminist Aesthetics in Bama’sKarukku and Baby Kamble’sThe Prisons We Broke [PDF]
This paper examines the politics of translation, memory, and Dalit feminist aesthetics in Bama’s Karukku and Baby Kamble’s The Prisons We Broke. Originally composed in Tamil and Marathi respectively, both texts have achieved national and international ...
Dr Nisha Thomji Varghese
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“Symbolic violence” and Dalit feminism: possibilities emerging from a Dalit feminist standpoint reading of Bourdieu [PDF]
In this article, I work with feminist standpoint theory to rethink Pierre Bourdieu’s concepts of “symbolic violence” and “habitus.” When read through feminist standpoint theory, the concept of symb...
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Abstract This article develops the concept of differentiated infrastructural citizenship (DIC) to explain how infrastructural citizenship is materially mediated, socially differentiated, and unevenly exercised in a rapidly urbanizing small city. It advances scholarship on infrastructural citizenship and everyday claims‐making as political participation
Nidhi Subramanyam
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