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India’s complex social fabric is marked by a rigid caste system that has perpetuated discrimination and marginalisation for centuries. The caste structure not only establishes clear boundaries between castes through endogamous social relations, but also ...
Bianca Cherechés
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Dalit women in India: A Critical study
The paper describes the ways in which Dalit women are quite different from their higher-caste counterparts. It aims at providing comprehensive and critical introduction to the Dalits in contemporary India from the perspective of history and political ...
Amandeep
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This article critically examines the university academic spaces and the campus culture determined by a particular form of the dominant habitus which is, in effect, actively excluding the first-generation women students belonging to the marginalized ...
Anusha Renukuntla, Ashok Kumar Mocherla
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TRIPLE MARGINALIZATION OF DALIT WOMEN IN BABY KAMBLE'S, 'THE PRISONS WE BROKE
Baby Kamble is the first Marathi Dalit Autobiography writer who focuses on her Mahar community and the triple of marginalization of Dalit Women on the basis of class, caste and gender.
Dr. Sachin Gundurao Kamble
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Gender, Caste and Subjectivity: Revisiting the #MeToo Movement in India [PDF]
The #MeToo movement has claimed to mark a ‘new era in Indian feminism’ by introducing feminist articulations into the quotidian through the powerful use of social media.
Anandita Pan
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Depiction of Plight and Subjugation of Dalit Women in Baby Kamble’s The Prisons We Broke [PDF]
Baby Kamble reflects on the subjugation and plight of Dalit women in her autobiography The Prisons We Broke. Kamble, while depicting her experiences of caste discrimination, also attempts to show how the women of the entire Mahar community face similar ...
Dr. Aarti Vishwakarma
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Witch Hunting: A Form of violence against Dalit Women in India
The Caste system is a social reality in India; despite constitutional rights of equality, protection from discrimination, and the ban on untouchability, discrimination against Dalit communities or Schedule Castes, still persists. Outside and within their
Tanvi Yadav
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Crises of Dalit Women in India
In Sanskrit, ‘‘Yatra naryastu pujyante ramante tatra Devata' means that wherever a woman is worshipped, gods rejoice. This sholka represents the importance of women, and one can say, "Home is the first school, Mother is the first teacher," demonstrating the respect and value given to women. However, these words exist only in the form of letters and not
Kambar Chendappa Rajappa, Gulati Varun
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Digital Activism and Dalit Women
This paper attempts to understand that in the world of technology and its development, people are updated with social media, and they can connect with people around the world, gain information and acquire knowledge across borders. Digital media can also be used to provide platforms to share their thoughts and problem which can reach millions of people ...
Pooja Kamble -, Vijay F. Nagannawar -
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Researching with Dalit Women Activists: An Intersectional Feminist Social Work Approach
Aligning with an intersectional feminist social work approach in a simultaneity of process and praxis, this article traces and attempts to create an agenda of research that foregrounds how ‘Dalit women’s lives matter’ in feminist research and ...
Shewli Kumar
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