Results 61 to 70 of about 929 (186)
Baby Kamble's The Prisons We Broke as an Anti-Caste Manifesto
This essay will focus on the theoretical and political importance of anti-caste writings, taking Dalit feminist author Baby Kamble’s The Prisons We Broke (2009).
SOMA MANDAL SOMA MANDAL
doaj +1 more source
From Panthers to Political Dalits: Revisiting the Legacy of Dalit Panthers in India
The Panthers had created a rupture from the earlier pattern that Ambedkar has strategized to integrate the Dalits as one of the important political subjects of the modern nation state. The Panthers deviated and invested in two radical ideological traits;
Harish S. Wankhede
doaj +1 more source
Symbolic powers govern societies in subtle ways. Pierre Bourdieu defines symbolic power in Language and Symbolic Power as the power ‘to ‘consecrate and constitute groups’. Such symbolic powers perpetrate symbolic violence wherein one class reinforces its
Pallavi Thakur, Meghna Mathur
doaj +1 more source
Heading to Chaityabhoomi: Pilgrimages of Remembrance
This article explores individual and collective pilgrimages to the Mumbai-based cremation ground (samādhi) of Bhimrao Ramji (Babasaheb) Ambedkar (1891–1956), a renowned economist and lawyer, academician and philosopher, political leader and social ...
Anna Bochkovskaya
doaj +1 more source
Despite an increase in representation in politics and other fields, Dalits face structural violence in Indian society. There is limited psychological research on how Dalits make sense of their victimization and cope with and resist casteism.
Aritra Mukherjee +3 more
doaj +1 more source
Understanding Dalit equity: a critical analysis of primary health care policy discourse of Kerala in the context of 'Aardram' mission. [PDF]
Sreekumar S.
europepmc +1 more source
An introduction to the basic elements of the caste system of India. [PDF]
Goghari VM, Kusi M.
europepmc +1 more source
The Dalit Identity: Interrogating Dalit Literature and the need for Dalit Women’s Autobiography
The need for a Dalit feminist position is deeply rooted in the structural and generational experience of discrimination that Dalit women face—both within and outside the broader Dalit movement and Indian feminism. As Bama Faustina Susairaj highlights, the Dalit identity carries a stigma that persists regardless of social mobility, education, or ...
openaire +1 more source
Religious Conversion and Dalit Assertion among a Punjabi Dalit Diaspora
Drawing upon original ethnographic research amongst Punjabi Dalit communities within the UK and India, this paper examines post-transnational migration religious conversion from Sikhism to neo-Buddhism and Christianity, assessing the extent to which this process is simultaneously one of Dalit assertion and resistance to caste-based oppression, thereby ...
openaire +2 more sources
Living as a ‘minority’: A case of Buddhist-Dalits in contemporary Uttar Pradesh
In this paper, I will deal with ‘converted-Buddhists’, Buddhist-Dalits, in western UttarPradesh, focusing on their religious-ritual practices and narratives.
Kenta Funahashi
doaj

