Results 81 to 90 of about 13,894,450 (108)

Gli Epigrammi di Papa Damaso I. Traduzione e commento a cura di Antonio Aste.; Dennis Trout: Damasus of Rome. The Epigraphic Poetry. Introduction, Texts, Transla-tions, and Commentary.

Gnomon, 2018
Aaron Pelttari
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Dies natalis papae – der „Geburtstag“ des Papstes

Quellen und Forschungen aus italienischen Archiven und Bibliotheken, 2021
The dies natalis papae has received little attention in the previous literature. This is not the actual birthday of the Roman chief pastor, but the anniversary of his consecration as bishop.
A. Hack
semanticscholar   +1 more source

Damasus and the derelict relics

Early Medieval Europe, 2018
This article considers the language of ‘mapping’ and ‘topography’ often invoked to describe the activities of Pope Damasus (366–84). Damasus, widely seen as an impresario of the saints, is credited with creating a systematic Christian topography around ...
N. Lewis
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Ambrosiaster and Damasus: A Presbyter’s Perspective on Clerical Misconduct

Sacris Erudiri, 2019
This essay examines the comments of the fourth-century Roman exegete, now called “Ambrosiaster”, on the problem of misconduct of the clergy. In a manner that anticipated Augustine’s arguments against the Donatists, Ambrosiaster argued that the authority ...
D. Hunter
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The Role of Women in Christian Growth

The Rise of Christianity, 2020
AMIDST contemporary denunciations of Christianity as patriarchal and sexist, it is easily forgotten that the early church was so especially attractive to women that in 370 the emperor Valentinian issued a written order to Pope Damasus I requiring that ...
R. Stark
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Damasus and the Invention of Early Christian Rome

The Cultural Turn in Late Ancient Studies, 2003
In 1864 Giovanni Battista de Rossi (1822–1894) dedicated the first volume of La Roma sotterranea cristiana to Rome’s “second Damasus,” the Risorgimento pope, Pius IX (1846–1878).1 The comparison is still striking.
Dennis E. Trout
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DID DAMASUS WRITE THECARMEN CONTRA PAGANOS? THE EVIDENCE OFET

The Classical Quarterly, 2016
In Alan Cameron's long-awaited and epoch-making studyThe Last Pagans of Rome, a typically erudite and stimulating chapter is devoted to the anonymous poem generally known today asCarmen contra paganos(CCP), written in the late fourth or (some have argued) early fifth century. This poem (of 122 lines)—of which the text is still in many places uncertain,
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:Via Augustini: Augustine in the Later Middle Ages, Renaissance and Reformation. Essays in Honor of Damasus Trapp, O.S.A

The Sixteenth Century Journal, 1992
For forty years Damasus Trapp has been the foremost scholar of late medieval Augustinianism. His work has made a major contribution to our understanding of Augustine's influence on intellectual life of Europe from the 14th to the 16th century. In the present volume the heritage of Augustine in the later Middle Ages, Renaissance, and Reformation is ...
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Do we need Liturgical Reforms?

Life of the Spirit, 1962
Since the Holy See is involved in liturgical reform, we naturally ought to assume that at least in the minds of the scholars and pastors who are engaged in it, the work is relevant. The details of this reform are obviously chosen for pastoral reasons. In
H. A. Reinhold
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Dr. Joseph Wittig, Die Friedenspolitik des Papstes Damasus I. und der Ausgang der arianischen Streitigkeiten

1970
Römische Quartalschrift, Bd. 26 Nr.
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