Results 211 to 220 of about 1,497,172 (334)
Effects of a 12-week dance program with two weekly frequency protocols on fine motor competence and balance in preschool children: A randomized controlled trial. [PDF]
Đošić A +5 more
europepmc +1 more source
What do communicating with a baby, with an animal, and with an ancestor have in common? In all three cases, people engage in opaque communication that is far from the standard psycholinguistic model of transparent interaction based on shared intentionality.
Charles Stépanoff
wiley +1 more source
Government environmental regulation and farmers' engagement in traditional folk practices: the mediating roles of ecological cognition and social norms. [PDF]
Wu Q, Feng J, Liu X, Huang Y.
europepmc +1 more source
This article analyses a new wealth tax (the IGF) in Bolivia against the backdrop of the 2019 ousting of former president Evo Morales. In doing so, it engages calls for ‘a return to politics’ in anthropology by proposing the notion of a ‘fiscal grievance politics’ as animating elite opposition to the tax in lowland Santa Cruz department. I show that the
Charles Dolph
wiley +1 more source
Student acceptance and evolving teacher roles in mixed reality dance education. [PDF]
Meng Y, Thoe NK, Nurul Nadiah AR.
europepmc +1 more source
Dancing Shapes: A Comparison of Luminance-Induced Distortions
Rob van Lier, Árpád Csathó
openalex +2 more sources
The autonomy of the United Wa State Army of Myanmar today is said to be based on the egalitarianism of Wa communities in the past. The analysis of commensuration in kinship, sacrifice, and war challenges these portrayals of autonomy and egalitarianism.
Hans Steinmüller
wiley +1 more source
Feasibility of an amazonian dance protocol for people with Parkinson's disease. [PDF]
Guzzo Junior CCE +6 more
europepmc +1 more source
Proposal of Fitness Program of Korean Traditional Dance and Plan for Popularization
Yoo Ji Young
openalex +1 more source
Nyau masked dancers embodying a variety of people, animals, and objects appear at many public events in Chewa areas of Malawi. Understood to be the physical manifestation of ancestral spirits, these entities are classified as ‘not human’ and transgress ordinary morality, mocking and threatening audiences.
Sam Farrell
wiley +1 more source

