Results 31 to 40 of about 621 (173)

Reviews

open access: yesZygon, 1998
Thomas Ryba,The Essence of Phenomenology and Its Meaning for the Scientific Study of Religion Daniel C. Dennett,Darwin's Dangerous Idea: Evolution and the Meaning of Life Edited by Clifford N. Matthews and Roy A.
doaj   +2 more sources

Artificial Intelligences: A Bridge Toward Diverse Intelligence and Humanity's Future

open access: yesAdvanced Intelligent Systems, Volume 7, Issue 10, October 2025.
Many discussions of artificial intelligence fail to address deeper questions being raised by advances in developmental biology, neuroscience, bioengineering, and philosophy of mind. Novel beings, including technologically and biologically augmented humans, engineered life forms, hybrots, and others, require tools of the emerging field of diverse ...
Michael Levin
wiley   +1 more source

¿Es cartesiano el “teatro cartesiano” de Dennett?: Un análisis crítico desde el trialismo y el ens per se

open access: yesAnales del Seminario de Historia de la Filosofía
Este artículo examina cómo la separabilidad y unidad mente-cuerpo resultan clave para poner de manifiesto lo inapropiado del “teatro cartesiano”, metáfora creada por Daniel Dennett para criticar la experiencia consciente unificada en Descartes.
Rodrigo Alfonso González Fernández   +1 more
doaj   +1 more source

El papel de la evolución en la teoría de Daniel Dennett

open access: yesArbor: Ciencia, Pensamiento y Cultura, 2004
Tal vez la idea más controvertida de la filosofía de Daniel C. Dennett sea ésta: los seres humanos no son más que mecanismos dotados de intencionalidad derivada configurada por la evolución de las especies.
Juan José Colomina Almiñana
doaj   +1 more source

PRO VELASCO, MARÍA LUISA (2021). Introducción a la ética de Robert Spaemann. Comares. 180 pp.

open access: yesCuadernos de Pensamiento, 2021
En esta obra la Profesora Marisa Pro Velasco realiza una sistematización del pensamiento de Robert Spaemann desde su ética como camino antropológico de toda persona que la conduce a su fin último de la felicidad como telos al que de modo natural e ...
Cristina Elena Tovar Garazatúa
doaj  

Displacement and quantification without representation

open access: yesMind &Language, Volume 40, Issue 4, Page 418-436, September 2025.
Perry and Recanati have argued that thought and speech can concern entities that they do not represent. This is possible because speakers and thinkers are pragmatically situated within their environs. I argue that thought and speech can go much farther than that.
Mihnea Capraru
wiley   +1 more source

O Problema do Livre-Arbítrio e a (Im)Possibilidade do Progresso Filosófico

open access: yesPerspectiva Filosófica
O objetivo deste artigo é analisar a afirmação de John Searle de que o problema tradicional do livre-arbítrio é um escândalo filosófico porque não demonstra progresso relevante.
Thiagus Mateus Batista
doaj   +1 more source

Religion explained? Debate regarding the concept of religion as a “natural phenomenon” in Daniel Dennett’s perspective

open access: yesScientia et Fides, 2019
The Religion is a fascinating topic despite it has some hurdles. Although the study of its constitution, objective and relevance has been understood with effort for different research fields, most of its meaningful contributions do not get more than ...
Alberto Ramírez Téllez   +1 more
doaj   +1 more source

The Daniel Dennett’s New Mind: Darwin, Turing but no Bach

open access: yesZagadnienia Filozoficzne w Nauce, 2018
Book review: Daniel C. Dennett, From Bacteria to Bach and Back. The evolution of mind, Penguin Random House, UK 2017, pp. 467.
Roman Krzanowski
doaj  

Was Descartes responsible for the problem of other minds?

open access: yesPhilosophical Investigations, Volume 48, Issue 3, Page 249-268, July 2025.
Abstract It is customary to present René Descartes as the initiator of the problem of other minds in modern philosophy. Briefly, the other minds problem is this. (1) Our acquaintance with thinking relies on inner observation or introspection. (2) In contrast, our observations of others can only access their body surfaces and behaviour.
Olli Lagerspetz
wiley   +1 more source

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