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Linking EFL psychological capital and EFL achievement: the chain mediating effect of academic boredom and behavioural engagement. [PDF]
BMC PsycholWu Y, Kang X, Li Y.
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Exploring Intrapersonal Determinants of Older Adults' Group Exercise Engagement in Taiwan: A Theory of Triadic Influence Perspective. [PDF]
J Cross Cult GerontolYeh YC, Chiu WY.
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Philosophy of Management, 2016
The paper concentrates on the Chinese philosophical strand of Daoism and analyses in how far this philosophy can contribute to new directions in management theory. Daoism is an ancient Chinese philosophy, which can only be traced back roughly to about 200 or 100 BC when during Han dynasty the writers Laozi and Zhuangzi were identified as “Daoists ...
Alicia Hennig
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The paper concentrates on the Chinese philosophical strand of Daoism and analyses in how far this philosophy can contribute to new directions in management theory. Daoism is an ancient Chinese philosophy, which can only be traced back roughly to about 200 or 100 BC when during Han dynasty the writers Laozi and Zhuangzi were identified as “Daoists ...
Alicia Hennig
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Journal of Daoist Studies, 2015 This paper examines the creation of Daoism in its earliest, pre-Eastern Han period. After an examination of the critical terms “scholar/master” ( zi 子) and “author/school” ( jia 家), I argue that, given the paucity of evidence, Sima Tan and Liu Xin should be credited with creating this tradition.
Fischer, Paul
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Weber’s Daoism: A failure of orthodoxy
Journal of Classical Sociology, 2014 The paper fills a gap in the discussion of The Religion of China by focusing on Weber’s treatment of Daoism. First, it presents an examination of Weber’s use of sources in his construction of Daoism and his location of mysticism and religion in the early
Jack Barbalet
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Sociology Lens
ABSTRACT “Primitive Daoism” (yuanshi daojiao 原始道教) and “early Daoism” (zaoqi daojiao 早期道教) are core categories in the historiography of Daoism. Their definitions directly concern significant academic issues such as the origin, essence, and evolutionary trajectory of Daoism.
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ABSTRACT “Primitive Daoism” (yuanshi daojiao 原始道教) and “early Daoism” (zaoqi daojiao 早期道教) are core categories in the historiography of Daoism. Their definitions directly concern significant academic issues such as the origin, essence, and evolutionary trajectory of Daoism.
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2021
The chapter argues that classical Daoism (Daodejing and Zhuangzi) is plausibly interpreted as a self-cultivation philosophy. The existential starting point is a turbulent life disrupted by desires and fears rooted in a misunderstanding of the self and the world, exacerbated by the emphasis on the Confucian virtues. The ideal state of being is a life in
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The chapter argues that classical Daoism (Daodejing and Zhuangzi) is plausibly interpreted as a self-cultivation philosophy. The existential starting point is a turbulent life disrupted by desires and fears rooted in a misunderstanding of the self and the world, exacerbated by the emphasis on the Confucian virtues. The ideal state of being is a life in
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2014
This chapter explores the connections and philosophical differences between Daoism and Confucianism. After a brief exploration of the conditions under which these two traditions were identified as separate traditions, the chapter compares the two traditions.
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This chapter explores the connections and philosophical differences between Daoism and Confucianism. After a brief exploration of the conditions under which these two traditions were identified as separate traditions, the chapter compares the two traditions.
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2014
This chapter addresses relations or connection between early Daoist philosophy and science. It addresses three issues. The first section asks what we mean by Daoism and what we mean by science. The second addresses Daoist approaches to health and well-being in the broadest possible sense, including self-cultivation practices, medicine, and longevity ...
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This chapter addresses relations or connection between early Daoist philosophy and science. It addresses three issues. The first section asks what we mean by Daoism and what we mean by science. The second addresses Daoist approaches to health and well-being in the broadest possible sense, including self-cultivation practices, medicine, and longevity ...
openaire +1 more source