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Updating an allocentric goal from lateralised egocentric visual memories. [PDF]
Nat CommunWystrach A +3 more
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Respiratory virus surveillance in the post-pandemic era: challenges and opportunities for dashboard-based public health action. [PDF]
BMC ProcHalley A +17 more
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Untersuchung der zu Grunde liegenden Prozesse des Face-ism Effekts und des Face-ism Phänomens
, 2007 openaire +1 more source
Reconhecimento emocional de faces na esquizofrenia
, 2008 Susana Aguiar +2 more
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Qualitative Inquiry, 2008
This article draws on Lacanian theories of subjectivity to examine notions of the self in autoethnography. The authors discuss philosophical differences between Humanist and post-Humanist notions of the self and show how these notions are correlated to particular self-study genres, such as confession and testimony.
Elizabeth de Freitas, Jillian Paton
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This article draws on Lacanian theories of subjectivity to examine notions of the self in autoethnography. The authors discuss philosophical differences between Humanist and post-Humanist notions of the self and show how these notions are correlated to particular self-study genres, such as confession and testimony.
Elizabeth de Freitas, Jillian Paton
openaire +1 more source
Twentieth-Century Literature, 2021
The title of John Ashbery’s 1965 poem “Clepsydra” alludes to Charles Baudelaire’s “L’Horloge,” from Les Fleurs du mal, and reading Ashbery’s poem as a response to “L’Horloge” helps refine our understanding of his place in literary history, a process this essay pursues by considering “Clepsydra” in relation to influential readings of poetry offered by ...
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The title of John Ashbery’s 1965 poem “Clepsydra” alludes to Charles Baudelaire’s “L’Horloge,” from Les Fleurs du mal, and reading Ashbery’s poem as a response to “L’Horloge” helps refine our understanding of his place in literary history, a process this essay pursues by considering “Clepsydra” in relation to influential readings of poetry offered by ...
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SubStance, 2005
Throughout his life and his work, Derrida always called our attention to the innumerable possibilities of defacement, as well as to the limits of memory figured in "testamentary signs, traces, hypograms, hypomnemata, signatures and epigraphs, or autobiographical 'memoirs"' (Memoires, 29).
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Throughout his life and his work, Derrida always called our attention to the innumerable possibilities of defacement, as well as to the limits of memory figured in "testamentary signs, traces, hypograms, hypomnemata, signatures and epigraphs, or autobiographical 'memoirs"' (Memoires, 29).
openaire +1 more source