Results 21 to 30 of about 21,581 (199)
Społeczność naturalna i nadnaturalna w ujęciu św. Augustyna
Vox Patrum, 1988 L’article se compose de qauatre parties. La premiere caracterise l’homme comme un etre social. La deuxieme analyse conception augustinienne de l’etat. La troisieme partie de l’article explique la conceptiop de l’Eglise.
Stanisław Kowalczyk
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Renaissance Studies, EarlyView.Abstract Due to their prolonged and multicultural nature, councils functioned historically as hubs for the exchange of ideas, discourse, diplomacy and rhetoric, reflecting broader cultural trends. In the Middle Ages, no international forums were comparable to ecumenical councils, where diverse and influential groups from various regions convened to ...
Federico Tavelli
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Rewelatywno-temporalny wymiar odkupienia w oparciu o „De civitate Dei” św. Augustyna
Vox Patrum, 1997 Die Zeit und die Geschichte spielen eine besondere Rolle im augustinischen Offenbarungsverstandnis. Ais Spur „vestigium” sind sie ein der Prasenz Gottes in der Welt.
Jan Edling
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Agustín de Hipona contra los espectáculos públicos : ¿creencia o concurrencia? [PDF]
, 1999 Tratamos de señalar cómo el rechazo de Agustín de Hipona sobre los espectáculos públicos no es sólo de carácter moral y religioso, sino también de índole socio-político. La oposición a los juegos escénicos que aparece en De Civitate Dei se enmarca en una
Rodríguez Gervás, Manuel J.
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Fury and the antitheatrical prejudice: The violent power of play‐acting in the Cervantine picaresque
Orbis Litterarum, Volume 81, Issue 1, Page 11-26, February 2026.Abstract The article studies a cross‐generic relation between theatrical performance and the outbreak of violence in picaresque contexts across works by Miguel de Cervantes. It then proceeds to contextualize these persistent incidents within the philosophical history of antitheatricality.
Rasmus Vangshardt
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HOW DOES MENTAL TIME TRAVEL IN THE EUCHARIST AID PSYCHOSPIRITUAL GROWTH?
The Heythrop Journal, Volume 67, Issue 1, Page 17-32, January 2026.Abstract This paper innovatively connects the Eucharist, which is usually considered to be in the domain of theology, with the concept of personality‐growth—the idea that a person’s personality can get better—which is usually considered to be in the domain of experimental psychology.
Buki Fatona
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El hombre en la reflexión agustiniana
Cuestiones Teológicas, 2020 Para el presente ensayo hemos tomado como punto de referencia dos obras de Agustín que consideramos fundamentales por sus resonancias antropológicas: De Trinitate (399-419) y De Civitate Dei (413-427).
Gonzalo Soto Posada
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Roman Virtues in the Christian Context of St Augustine’s De Civitate Dei
Концепт: философия, религия, культура, 2020 The topic of this paper is the continuity of major religious, moral and ethical concepts of Roman culture in following periods. These are the virtues of the citizen, namely virtus, fides and pietas — which distinguish the Roman citizen as a brave warrior,
I. N. Buzykina
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Augustinus'un De civitate Dei Eserinde Roma'nın Düşüşü, Apokaliptik Öğeler ve Ahir Zaman Algısı
Ortaçağ Araştırmaları Dergisi, 2023 Bu çalışmada Augustinus'un (ö. 430) ahir zamanla ilgili görüşleri ve özellikle De civitate Dei adlı eserinin son üç bölümündeki düşünceleri analiz edilmektedir.
Yasin Güzeldal
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The rulership of Pippin I of Aquitaine
Early Medieval Europe, Volume 33, Issue 4, Page 545-571, November 2025.This article uses the reign of Pippin I of Aquitaine (d. 838) as a case study for the historiographical concept of ‘sub‐rulership’ in Carolingian Francia. It unpicks how Pippin’s status varied over time, arguing that Pippin’s rulership represents well the tension between kingship as an office and as a dynastic status.
Eddie Meehan
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