Results 101 to 110 of about 921,997 (335)

BaYaka forager and Bantu fisher‐farmer adolescent engagement with intensifying market integration in the Republic of the Congo Participation des adolescents BaYaka chasseurs‐cueilleurs et Bantous pêcheurs‐agriculteurs à l'intégration croissante au marché en République du Congo

open access: yesJournal of the Royal Anthropological Institute, EarlyView.
A substantial body of anthropological research has investigated how subsistence communities engage with market‐based economies. In this study, we contribute to this body of work by examining adolescent orientations towards intensifying market integration in the Congo Basin.
Sheina Lew‐Levy   +12 more
wiley   +1 more source

Ontological polyglossia: the art of communicating in opacity* Polyglossie ontologique : l'art de communiquer dans l'opacité

open access: yesJournal of the Royal Anthropological Institute, EarlyView.
What do communicating with a baby, with an animal, and with an ancestor have in common? In all three cases, people engage in opaque communication that is far from the standard psycholinguistic model of transparent interaction based on shared intentionality.
Charles Stépanoff
wiley   +1 more source

Conditioning, Correlation and Entropy Generation in Maxwell’s Demon

open access: yesEntropy, 2013
Maxwell’s Demon conspires to use information about the state of a confined molecule in a Szilard engine (randomly frozen into a state subspace by his own actions) to derive work from a single-temperature heat bath.
Neal G. Anderson
doaj   +1 more source

Hair as sensory skin: sensitive bodies, ritual shaving, and the maintenance of bodily boundaries in Hindu Suriname De la pilosité comme peau sensorielle : corps sensibles, rasage rituel et maintien des limites du corps chez les hindous du Surinam

open access: yesJournal of the Royal Anthropological Institute, EarlyView.
Hair is an integral part of the skin's interface and has sensory capacity. It actively contributes to processes of bodily materialization and facilitates transactional exchange with other social actors and environments, particularly regarding energies and vibrations that can be perceived as subtle matter.
Sinah Theres Kloß
wiley   +1 more source

A Friendly Guide to Exorcising Maxwell’s Demon

open access: yesPRX Quantum
The birth, life, and death of Maxwell’s demon provoked a profound discussion about the interplay between thermodynamics, computation, and information. Even after its resolution, the demon continues to inspire a multidisciplinary field.
A. de Oliveira Junior   +2 more
doaj   +1 more source

‘Vitamins’, shortcuts, and athletic citizenship in Ethiopia and Cameroon: considering sporting ethics beyond biomedicine « Vitamines », courts‐circuits et citoyenneté sportive en Éthiopie et au Cameroun : l’éthique du sport, au‐delà de la biomédecine

open access: yesJournal of the Royal Anthropological Institute, EarlyView.
This article argues that the current way of thinking about ethics in sport in primarily biomedical terms, and in particular in terms of the presence of particular pharmaceutical substances, fails to account for broader notions of sporting ethics and fairness in the Global South.
Michael Crawley, Uroš Kovač
wiley   +1 more source

"MY DEMON" IN RUSSIAN LYRIC POETRY: THE EXPERIENCE OF SELF KNOWLEDGE IN THE POETICAL ANTHROPOLOGY OF THE CLASSICAL PERIOD [PDF]

open access: yesПроблемы исторической поэтики, 2008
The article investigates the topic of demon as a specific and typical for Russian poetry transformation of the image of the European culture. Yost van den Vondel, Milton, Byron, Belinsky, Chernyshevsky, Samarin, Pushkin, Lermontov, Glinka, Maykov ...
Koshemchuk T. A.
doaj  

Society beyond morality: mimesis, sovereignty, and being not‐human in the Nyau associations of Malawi La société par‐delà la moralité : mimèse, souveraineté et existence non humaine dans les sociétés Nyau du Malawi

open access: yesJournal of the Royal Anthropological Institute, EarlyView.
Nyau masked dancers embodying a variety of people, animals, and objects appear at many public events in Chewa areas of Malawi. Understood to be the physical manifestation of ancestral spirits, these entities are classified as ‘not human’ and transgress ordinary morality, mocking and threatening audiences.
Sam Farrell
wiley   +1 more source

Romance Loans in Middle Dutch and Middle English: Retained or Lost? A Matter of Metre1

open access: yesTransactions of the Philological Society, EarlyView.
Abstract Romance words have been borrowed into all medieval West‐Germanic languages. Modern cognates show that the metrical patterns of loans can differ although the Germanic words remain constant: loan words Dutch kolónie, English cólony, German Koloníe compared with Germanic words Dutch wéduwe, English wídow, German Wítwe.
Johanneke Sytsema, Aditi Lahiri
wiley   +1 more source

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